Revue Web

ESSAIS

Philosophy in a Time of Terror : Dialogues with Jürgen Habermas and Jacques Derrida

22 octobre 2004

Abstract : Philosopher Giovanna Borradori’s most recent project is an endeavour to forge a new understanding, a philosophical reflection on "terrorism" in the post-9/11 context. Indeed, in the months following September 11th, 2001, G. Borradori conducted a series of interviews with two of Europe’s foremost philosophers, Jurgen Habermas and Jacques Derrida in Manhattan, questioning them on the meaning and significance of September 11. The fruit of this exchange appear in her recent book Philosophy in a Time of Terror : Dialogues with Jurgen Habermas and Jacques Derrida (Giovanna Borradori, Philosophy in a Time of Terror, Dialogues with Jürgen Habermas and Jacques Derrida, Chicago University Press, 2003).
Keywords : Septembre 11th ; Terrorism ; Deconstruction ; Religion ; War
Résumé : Dans son plus récent travail, la philosophe Giovanna Borradori s’est s’efforcée d’apporter une nouvelle compréhension, une réflexion philosophique du terrorisme dans l’après-11 septembre. Dans les mois qui ont suivi le 11 septembre 2001, G. Borradori a en effet dirigé à Manhattan une série d’entretiens entre deux célèbres philosophes européens, Jürgen Habermas et Jacques Derrida, les interrogeant sur le sens et la signification du 11 septembre. Le fruit de ces échanges a été publié dans son livre : Philosophy in a Time of Terror : Dialogues with Jürgen Habermas and Jacques Derrida (2003).
Mots-clés : 11 septembre : Terrorisme ; Déconstruction ; Religion ; Guerre






  • Texte en PDF





Masquez la colonne info

See the contents : "Around Derrida"

Philosopher Giovanna Borradori's most recent project is an endeavour to forge a new understanding, a philosophical reflection on "terrorism" in the post-9/11 context. Indeed, in the months following September 11th, 2001, G. Borradori conducted a series of interviews with two of Europe's foremost philosophers, Jürgen Habermas and Jacques Derrida in Manhattan, questioning them on the meaning and significance of September 11. The fruit of this exchange appear in her recent book Philosophy in a Time of Terror : Dialogues with Jürgen Habermas and Jacques Derrida (2003). The text marks the first occasion on which Habermas' and Derrida's writings appear side-by-side. In fact, what makes this work philosophically important and surprising at the same time is the way Borradori's searching questions draw both Habermas and Derrida from their traditionally opposed understanding of philosophy - Habermasian philosophy building on Enlightenment notions of universal rationality and Derrida suspicious of language and the concepts used in philosophy and everyday life, hiding major problems - underlining their surprisingly similar stances on what they perceive to be the necessary philosophical approach to "terrorism". Both of the dialogues and Borradori's following explanations rely upon a few key philosophical figures, i.e. Kant, Carl Schmitt, Arendt, suggesting that the philosophical traditions with which each figure identifies - Critical Theory for Habermas and Deconstruction for Derrida - are apparently not as mutually exclusive as we might have previously thought.

Philosophy in a time of terror is a testimony of two philosophers who, for the first time, have decided to put aside their considerable intellectual differences to call for a unified philosophical response to September 11 : in a context where many assumptions about politics were destroyed along with the attacks of September 11, they reflect jointly on terrorism and show how political thinking, i.e. thinking about concepts, what they designate and exclude, is useful for understanding the origins of and reactions to concrete events such as terrorist violence. The title of the French version of Philosophy in a time of terror gives insight into the main focus of the two philosophers : "Le Concept 11 Septembre" or the "concept" of September 11, title chosen by Derrida, in order to underline the difficulty of "Thinking September 11th". The authors thus question the "idea" of September 11th and since it entails something new and shocking, it can not interact with classical knowledge ; therefore, both thinkers' aim is to overcome this difficulty and to appeal to a real political thought of what has occurred on September 11th. As Borradori states in her introduction, this book is a "story of a philosopher in a time of terror", it's about submitting to philosophical analysis "the most urgent questions regarding terror and terrorism".

The most constructive and fruitful way to outline the main arguments of the authors is to expose them jointly, in order to permit a comparative approach of Habermas's and Derrida's respective methodology and philosophical understanding of the event of 9/11. A critical overview of Philosophy in a time of terror will follow, highlighting the ambiguity of certain arguments but also the relevancy of this common work in the present context.

Presentation of the authors

Giovanna Borradori is associate Professor of philosophy at Vassar College in New York ; she believes in the "scholarly interview" as an important form and that philosophy has an invaluable contribution to make to the understanding of contemporary political issues. Borradori's conversations offer an unconventional portrait of the way philosophers think about their work and recent political debates. She is author of The American Philosopher : Conversations with Quine, Davidson, Putnam, Nozick, Danto, Rorty, Cavell, MacIntyre, Kuhn (1994), which studies current debates in American philosophy and explores the identity of the "American philosopher", leading philosophers to talk about the changing character of their discipline. Philosophy in a Time of Terror is thus in keeping with her previous philosophical interviews ; living in Manhattan, Borradori experienced 9/11 as a New Yorker "fifty blocks" from ground zero, and believed that September 11 called for an immediate philosophical response, by interviewing two of the most influential thinkers of our age : Habermas and Derrida.

Habermas' life and work have been deeply influenced by the traumatic events of his youth under the Third Reich, in Germany. His Theory of Communicative Action (1981) shows his attachment to issues of autonomy and participation within the practice of everyday communication. As Borradori clearly explains : "His assumption has been that we learn who we are as autonomous agents from our basic relations with others. The most basic among these relations is the act of communicating through language".

In this perspective, Habermas promotes the model of "deliberative democracy", based on the participation of civil society and a consensus between rational citizens. In this regard, Habermas' philosophical methodology is "reconstruction" of the conditions that make communication possible and effective, and thus permits to evaluate at the same time the distortions and "defects of communication" that might impede such dialogue. In this dialogue about terrorism, Habermas seems much less conservative than in his other works, though his focus in a sense remains on the possibility of communication and understanding in the light of the growing threat of terrorist attacks and current US policy.

Derrida is a French philosopher and, as Habermas, he has been deeply influenced by a historical trauma : colonialism in Algeria, a French colony at that time (1930s). His work originated the school of deconstruction. In G. Borradori's words, deconstruction seeks to disassemble any discourse standing as a "construction". Derrida's approach to philosophy is thus antagonistic to Habermas's. Derrida's work focuses on language and deconstruction shows the multiple layers of meaning at work in language. By deconstructing the works of previous scholars, Derrida attempts to show that language is constantly shifting. Derrida, in this dialogue, is more than ever "deconstructionist" in his argumentation and fully aware of the context in which the September 11 attacks took place. Derrida gets to work on much of what Habermas proposes, questioning received wisdom and conceptual systems through his own deconstructive methods. Focusing on 9/11 as an "event" and putting his own spin on globalization, the reader is invited to temporarily suspend belief and look at the "event" from a more unfamiliar angle.

Habermas, Derrida and philosophy as a "social critique" of its time

In the introduction of Philosophy in a time of terror, Borradori claims that philosophy has a crucial contribution to make to the understanding of "terrorism", highlighting a certain "responsibility" of philosophy in evaluating the significance of a present event. Habermas and Derrida understand their philosophical responsibility in terms of a critique of modernity, in the Arendtian sense, that is to say an evaluation of the challenges presented to thought by modern European history. Contrary to political activists, such as B. Russell who may freely choose to be politically involved, "for both of them the political commitment of philosophy is not a matter of personal choice. By engaging in philosophy, one automatically engages in the effort to reckon with its time : in this sense, neither one of them is a political activist, whereas both of them, are social critics." This idea suits Hegel's theorised relation between history and philosophy : "He sees philosophy confronted with the task of grasping its own time" (Habermas).

As mentioned above, both Habermas and Derrida have developed their respective philosophy in the context of traumas of twentieth-century history : totalitarianism and the Holocaust under the Third Reich for Habermas, and colonialism in Algeria for Derrida. Their contributions to the subjects of the attacks of 9/11 and global terrorism, which have already signed the history of the twenty-first century, is thus in keeping with their initial approach to philosophy.

The "concept" of "terrorism" : Habermas' and Derrida's understanding of September 11

Both philosophers have a deep suspicion of the concept of "terrorism". They both contend that terrorism is an elusive, ambiguous, reversible concept, a social construction - Derrida reminds the reader that the French "resistants" were labelled "terrorists" by the Germans during World War Two - but analyse it from a different perspective : Habermas "reconstructs" terrorism as manifested on September 11, in order to show that this terrorism, in opposition to national liberation movements, is deprived from any political content. Consequently, Habermas fervently denounces the current American "war against terrorism" designation, because it gives political legitimation to terrorism and, at the same time, reflects an "overreaction" against an unknown enemy. Derrida, on the other hand, claims that the deconstruction of the "concept" terrorism is the only politically responsible approach to terrorism, since the media, the officials and public use of the concept as a self-evident notion, manifests the democracies' vulnerability and perversely serves the terrorist cause, by giving it "visibility".

Derrida's deconstruction of "9/11"as an "event" and September 11 as the manifestation of an "autoimmune" crisis

If Habermas contends that "September 11 could be called the first historic world event in the strictest sense" taking place in front of the "universal eyewitness" of a global public due to extraordinary media coverage - without analysing the media construction, and leaves history judge the importance of the event, Derrida, as in his previous works, deconstructs the "event" of 9/11 and problematizes the concept of terrorism. He is firstly interested in the question of language and the emergence of the "new", and thus, conjointly, the "act of naming something new" by its date, because of the uncertainty of what happened and the powerlessness of language to identify and label the attacks of September 11. The "event" is reduced to an "intuition without a concept", an "incantation" repeated continuously, by which metonymy substitutes a date for the traumatic attacks. The analysis of "repetition compulsion" is interesting "not in order to isolate ourselves in language, [...] but rather to try to understand what is going on precisely beyond language". For Derrida, language stabilises inherently unstable situations : to name 9/11 neutralises what is most traumatic about the event, which is the impression that it could happen again.

Derrida shows how the difficulty to understand and name an event suits Heidegger's understanding of an "event". Indeed, Derrida asserts that an "event" in the Heideggerian sense, is never fully "appropriated", it remains incomprehensible. In this perspective, Derrida considers 9/11 as an "event", but at the same time, several elements contradict this statement. At first, for Derrida, September 11th attacks were predictable, then 9/11 is not a "major" event, but rather induced an "impression" of major event, in the Humean empiricist sense, which form the "idea" of a major event. Symmetrically, impressions are imposed on individuals by the discourse of the media and the officials, who construct propaganda-impressions that "spectacularize" September 11, thus make it a major event. Derrida thus explores the truth of September 11 and its impossible "concept", showing the democratic vulnerability in the face of the manifestation of terror, but also and probably more importantly, the suicidal temptation, the "autoimmunity" of a modern democracy. As Borradori explains, for Derrida, "9/11 is the symptom of an autoimmune crisis occurring within the system that should have predicted it. Autoimmune conditions consist in the spontaneous suicide of the very defensive mechanism supposed to protect the organism from external aggression." Indeed, as in his previous works, Derrida is fully aware of the context : in this dialogue, he refers to the heritage of the Cold War, during which the United States provided weapons and training in Afghanistan, to the hijackers that actually perpetrated the September 11 attacks and contends that the 9/11 attacks were the manifestation of this suicidal paradox. He observes the same autoimmunity regarding the problematic expression "war on terrorism", because it tends to generate a "vicious circle of repression" : by evoking a "war against terror", the United States turn the war against itself.

Habermas' understanding of terrorism as "modern" and as a "defect of communication"

Habermas wants the reader to look at terrorism and especially religious fundamentalism as a "modern phenomenon", or rather as a modern disruption, which is at the core of his philosophical understanding of global terrorism. Indeed, fundamentalism by confusing the religious and the political, inverts the "project of modernity", thus of Enlightenment ; and, paradoxically, by opposing modernity and secularisation, fundamentalism is for Habermas a unique modern phenomenon.

What distinguishes most Habermas from Derrida in their respective approach to terrorism and thus what makes Habermas' "philosophical specificity", is that he sees the outbreak of terrorism mainly as a failure of communications, of dialogue : the relation between fundamentalism and terrorism is mediated by violence, which Habermas understands as a communicative pathology : the spiral of violence begins as a spiral of distorted communication that leads through the spiral of uncontrolled reciprocal mistrust, to the breakdown of communication.

Habermas links this rejection of modernity and defect of communication not to a cultural problem but to an economic factor : globalization, which, as well for Derrida, plays an important role in the outburst of terrorist attacks. He highlights the fact that globalization is a very asymmetrical phenomenon, accentuating the already growing imbalance between rich and poor countries, the "victims" of globalization, which continue to get poorer with globalization. This breaks the dialogue between the rich and the poor and this noncommunication has a direct consequence on the use of violence : "recourse to violence is thus often presented as the only "response" to a "deaf ear".

From that standpoint, the very ideas of universal freedom, tolerance and reason are shattered, i.e. precisely the ideas that forged the Habermasian hope of a democracy conceived within the framework of the constructive dialogue model ; he even stated that since September 11, and with regard to these violent events, he is constantly asking himself whether his theory of communicative action is not becoming ridiculous. But, Habermas reiterates his attachment to moral and juridical universalism of ancient Europe, and the civilising role she is expected to fulfil.

"Philosophy is called to arms" : terrorism and September 11 challenge the Enlightenment ideals and call for a cosmopolitan and "European" response

Indeed, in this context of terrorism, religious fundamentalism and the elusiveness of the concepts that designate them, "Philosophy is called to arms". This sentence mentioned in the Preface, could probably summarise Borradori's thesis. Indeed, since religious fundamentalism explicitly rejects secularisation and modernity, rejecting the Enlightenment's separation of political power from religious belief, Borradori contends that the analysis and the understanding of September 11 must "reach as far as a critical reassessment of the validity of Enlightenment projects and ideals".

Habermas' and Derrida's promotion of international law as a transition to cosmopolitanism

Derrida joins Habermas in defence of the Enlightenment principles and even sides with cosmopolitanism as theorised by Kant himself. Indeed, both Habermas and Derrida refer to Kant's Perpetual Peace, which anticipated the possibility of transforming classical international law into a new cosmopolitan order. They agree on the fact that international rule of law should be strengthened in order to administer global cosmopolitanism founded on secular human rights. They both place their hopes in the authority of international law and see the need for a transition from classical international law, premised on the model of nation-states, to a new cosmopolitan order based on continual alliances. 

But, in order to achieve the full transition to cosmopolitanism, both thinkers agree that international law and the decisions taken by the international community should be respected. In this respect, Habermas and Derrida strongly denounce the current American serious failings with regard to these commitments and especially during the deliberations prior their decision to wage a war against Iraq. In order to remedy to this problem, they promote dissuasive sanctions against such damaging actions and the creation of an international institution of law and an international court of justice with their own autonomous force.

The "new figure of Europe" and its responsibility to complete the "project of the Enlightenment"

Both thinkers call for new European responsibilities, 'beyond all Eurocentrism" and the strengthening of international law and international institutions. Indeed, for Habermas and Derrida, even though the "project of the Enlightenment" that promoted the separation between the religious and the political, has yet to be completed, the philosophical experience of Europe at the 17th-18th centuries has left in the European political space with original marks with regard to the religious : they both identify Europe as the only secular actor on the world stage. Both thinkers place their hopes in the "new figure of Europe" and the inherent possibility of discourse and politics different from the current American rhetoric or Islamic fundamentalism, Europe being a "way out of this double theologico-political program". (Derrida). 

In this perspective, Habermas, rejecting S. Huntington's thesis of a clash of civilisations between the West and Islam as well as Carl Schmitt's political thought focused on the idea of the confrontation "friend-foe", of a collective identity against another, contends with Derrida, a different theory : a confrontation between the United States, where the religious undercurrents of official political discourses clearly contradict the Enlightenment's separation of the political and the religious, and Europe, which responsibility is to prevent a "return of the religious" and promote the Enlightenment spirit. Habermas and Derrida call on Europe to finish the uncompleted project of Enlightenment.

A reflection on "tolerance" and the "philosopher's" responsibility in a time of terror

For both Habermas and Derrida, the idea of "tolerance", which is the core of the Enlightenment philosophy, has thus come back on the front scene, since religion and violence are today intrinsically linked and intertwined. Derrida denounces the hypocrisy of the American discourse on tolerance with regard to their "war on terrorism". Nevertheless, if Habermas accepts tolerance with its paternalistic connotations - it is the "strong" who permits the "weak" to be, under the former's rules - Derrida considers the latter as "conditional", "scrutinized" hospitality ; he hopes for a Kantian cosmopolitical conception of hospitality, "pure and unconditional" which is open to individuals who are neither expected nor invited, not to promote it as the solution, because "practically impossible to live", but strongly encourages the "thought" of it, since it permits to have the "idea" of the other, of its difference. This should constitute an important progress towards what Derrida calls "democracy to come", which would go beyond a cosmopolitan world citizenship ; rather the philosopher promotes a "living together" without a precise attachment to any nation-state or world state. It would be a human alliance "beyond the political".

Philosophy in a Time of Terror is also a reflection on the figure of the philosopher's responsibility to "enlighten" the public or the "international public sphere", according to the expression used by Habermas in his work, to reflect in a responsible way, on the question of terrorism and "demand accountability from those in charge of public discourse, those responsible for the language and institutions of international law". Above all, the "critical philosopher" analyses and then suggests to rethink the relationship between the philosophical heritage and the current structure of the changing politic and juridical system.

Critical analysis

If several arguments are prone to critique and controversy, especially regarding Derrida's philosophical approach to "9/11", Philosophy in a Time of Terror is, in many ways, extremely relevant in today's international context.

Derrida's deconstruction and "contextualization" of terrorism are indispensable methods to understand the ambiguity of the concept of September 11

If Derrida has often been criticised for his "deconstructionist" methodology, judged as a-philosophical, I believe that the deconstruction of the concept of "terrorism" is very instructive and insightful here, and, in my opinion, indispensable for our understanding, our minimal "appropriation" of terrorism, and especially the "new" kind of terrorism that September 11 has actually crystallised. Indeed, in response to something "new", or perceived as new, one tends to label the "event " with diverse terms, without really knowing what they really mean, because you do not know yourself what really happened. Therefore, Derrida's philosophical approach is very interesting in the way he contextualises the creation of a concept, i.e. he shows how concepts are very contextual, in the sense that each actor, be it security, media, public or political actors, create their own label of the event, "appropriating" 9/11 as either "war", "terrorism" or a political action, creating a "conceptual chaos". This latter expression is very enlightening and representative of the conceptual disorder that entails a new event, in the face of which an immediate understanding is difficult. We could, for example, mention the recent expressions of "hyperterrorism" or "global terrorism" often used to characterise the attacks of September 11. All of these new concepts are constructed by speech act and are to be considered with "prudence", as Derrida suggests, and always within their context.

The theory of a religious confrontation between the United States and the "Islamic world" is very controversial

Derrida makes a very controversial assumption, even if he admits "oversimplifying" the situation, when he asserts that there is a "strange war without a war", a religious confrontation between the United States and the "Islamic extremist or fundamentalist", since the religious identification is profoundly different for each group : indeed, religion, or rather the predominant authority of religious doctrine over the political is at the core of the Islamists' beliefs and actions : as B. Badie shows in The Two States, the "Umma" is the only legitimate politico-religious community recognised in Muslim countries : religion is anchored in their interpretation of the world.

On the other side, the religious identification of the United States certainly relies on the influence of ultra-Christian conservatives, but it resides predominantly in the rhetoric, the discourse used by the current US officials and their Manichean vision of the world ; the actions undertaken by the Americans are predominantly woven by much more "realist", pragmatic motivations and values. For example, the recent US military intervention in Iraq was certainly not decided according to a particular theology, but rather to more material and geopolitical motives, such as oil and power in the region of the Middle-East. In my opinion, it is therefore wrong and dangerous to "visualise" the current situation as a simple "confrontation between political theologies", resembling Huntington's "clash of civilisation" and to compare it to the Israeli-Palestinian conflict, which Derrida presents as a "metonymy" of the "war" between the United States and Islam.

The theory of "autoimmunity" and "double suicide" is very topical but should be reconsidered

If this book is very contextual, in that it was conceptualised and realised in a "spontaneous" reaction to the attacks of September 11, and many events have taken place since, it remains an anticipatory work, in several ways ; firstly, the unilateral US war against Iraq that both philosophers feared, took place, rejecting international deliberation and law ; secondly, and this idea refers to Derrida's idea of predictability, U.S. National Security Adviser C. Rice has been recently convicted by the Commission investigating the September 11 attacks to be questioned on the Intelligence documents that issued in the summer 2001, repeated warnings about potential terrorist plots against the United States masterminded by bin Laden, including a possible plan to hijack commercial aircraft. The following terrorism warnings were not taken into consideration seriously either. This seems to suit Derrida's idea of "autoimmunity".

However, Derrida's claim that the hijackers of September 11 have accomplished a "double suicide", their own and the suicide of "those who welcomed, armed and trained them", i.e. the United States, is less convincing. Indeed, as Professor of Philosophy N. Smith shows, Derrida omits to distinguish between suicide and "imprudent, short-sighted and counterproductive policy". Intentionality is at the core of this distinction and to ignore that important factor is to contend "suicidal deliberateness" which is actually the thesis of the conspiracy theorists. But, this is quite a unlikely version of the September 11 attacks.

A "responsible Europe" to be crystallised by a "powerful military Europe"

Concerning Habermas's and Derrida's hopes for a "responsible Europe", their project might appear as completely "utopic" unless, as Derrida mentions it correctly but briefly, Europe has a unified military force and forges a specific strategic culture, sufficient for autonomous "European interventions" that would be motivated and deliberated in Europe. Only then will Europe be able to oppose a credible alternative to the current American "hard power" (J. Nye), underscored by a religious discourse and allow a greater progress towards a new force in the service of new international institutions, thus a new international law. Stephen Walt's "theory of the balance of threats" applied to international relations, is very instructive here : he believes in a greater role for Europe to play, as an ally of the Unites States and not as its counterbalance, in order to respond jointly to global threats, i.e. terrorism above all. This would contribute to crystallise Habermas' and Derrida's hopes of a respected and justly applied international law.

The Enlightenment ideals and philosophical critique, as crucial contributions to analysing the present challenges of the international context

The three contributors to this book remind us that the most constructive response to 9/11 may simply be to recognise the event as an opportunity to ask the decisive questions about ourselves and our place in the world, especially our relationship to the "other". Since religion and violence are today intertwined more than ever - there is indeed a noticeable "return of the religious" on the international scene, with a growing resurgence of religious fundamentalism and regional conflicts eminently motivated by religious differences (i.e. the Israeli-Palestinian conflict) - these issues seem more than ever important to question. And, in this context of growing religious fanaticism, thus intolerance regarding other religions, the ideas of tolerance, hospitality, cosmopolitanism have to be "reinvented", because they are indispensable for "appropriating" the alterity of the "other", for accepting the other's difference, and in particular its religious difference, thus for promoting the living together.

Therefore, these dialogues and Borradori's reflection on the "philosopher's" role in international politics is a very original approach and far from being "utopic", as some may think. Indeed, philosophers as "social critics" of their time, could actively contribute to a critical analysis of the present international relations and institutions in the light of the philosophical heritage that produced them, and could help to evaluate the language used in international politics.

The success of the book relies firstly in Borradori's ability to fuse topics of terror, the United States's "war on terror" against a diffuse and intangible enemy with philosophical issues of hospitality, tolerance and cosmopolitanism, which makes possible a broader discussion than one might imagine. Undoubtedly, this book has opened up a space for evaluating the possible and necessary contributions that philosophy can make in critically analysing a specific historical "event". If Habermas sees the outbreak of terrorism mainly as a failure of communication and dialogue and Derrida sees it above all as a failure to develop a concept of world hospitality to replace what he believes is the outmoded Christian notion of tolerance that is really only charity, in the end, Derrida's concerns have much in common with those of Habermas : how to realise a world society where primacy is given to international law and the religious undercurrents of political rhetoric are abandoned once and for all.

Just as philosophy was vital at the time of the Enlightenment, so to is it needed today in helping us come to terms with terrorism and in conceptualising a future which re-address the notion of citizenship, bestowing upon it a global and cosmopolitan character. The reader can only agree with the three contributors to this work, that the figure of the "philosopher" has a crucial role to play in "enlightening" "new" historical "events". In Borradori's words, more than ever, today "Philosophy is called to arms".



Giovanna Borradori, Philosophy in a Time of Terror, Dialogues with Jürgen Habermas and Jacques Derrida, Chicago University Press, 2003.

Edition française : Jacques Derrida et Jürgen Habermas, Le "concept" du 11 septembre. Dialogues à New York, présentés et commentés par Giovanna Borradori, Paris, Galilée, 2004.

Répondre à cet article



|
# robots.txt # @url: http://sens-public.org # @generator: SPIP 2.1.26 [21262] # @template: squelettes-dist/robots.txt.html User-agent: * Disallow: /local/ Disallow: /ecrire/ Disallow: /extensions/ Disallow: /lib/ Disallow: /plugins/ Disallow: /prive/ Disallow: /squelettes-dist/ Disallow: /squelettes/ Sitemap: http://sens-public.org/sitemap.xml %PDF-1.4 %äüöß 2 0 obj <> stream x[ˮ 8]e  x?.h"w/),J'($,[zspfz__>augV6ǿ.v5?G|nIk^yp[ /8޹$Ip̒ĕ; 7~@GJÚXcU^؛g!m$<Յb= f_4;ٲ[ ;+{$メUd!8%/붒䃭jwF|źϑ@ƒ5~ 4'Տ 6rϊ+I}^:֞e#<իP^Y޳üg9OA?==qգ&6PyRZ W[$謸-`ssg@ f)ٔ2es("'7Y.BS=kr<=R8|rIn8Ժ oaSEG~P$0UY!՝S-ɯ[xsTHI&<9a?)7 ٓeY*Z*S'P˶L{wX%3X`ex&Ӷ=uebIk 2gG1ZG Y_DM(X0cW02VO"M:%r7[c'4'#C;*x`Vf˭ƎGHoq+WG*˹^"V[7+MmjKް|!n;̉OӎmV*4SV{8V6n(d?3ݭ*q*U=k|Ƌck` JwcReբ ,h. ҵisS<[?-vi2 %bnXj_uUfznkYㇴ Zi |fS(ws#c۫WeL*t_^&sCaNaeM4溴Jbk^hZ/ 3'(SNG= :YWnɀ;KFEhbfVGǜK* e[‘=6˪ɠQen̜EfDQTEީ%vJ] sVJpS.W̢N+s4|QD+e<$M/2^_Pp(59FpPK8i9:J,A-w@<D?^̓ĺK5JmǡoL\q| G:䑳\@ ןOpowgWCzgxm\A5om?*p| endstream endobj 3 0 obj 2783 endobj 4 0 obj <> stream xOgGVJa0NCvAWA34 '<\$ L6 .xd`$@VV@@C O4L "0E.wSNsZt~nT B!B!B!B!B!$/ŧ??:O?~xs/[@m9ћҋƟn/]"l{_|Iɑ&vqN֯K0u I9ZL'gA/wjւ-BȘ~4jnh` sg)Z!Ug5W!MYE~ SjHuBqV> ў'g n]mz@r"0-+++ LAv NP3HUN!]a)z/.sb%d0MqAWR3oXor&S!5cVT 9JU|5>ۧӉ'4 9JuC !UT|@BΓTGD,Bv:>9XBT+BHQR%S !!0'Qn|tw-yOxCIJV[ol](53W+2g˵.!z '`.Iƭ;g[k@??PK wǐP{٦XQ6Bt:9w?޺PhjCĺx0fyНlgYCWFUx#zPa^x?^Aa <Qյ-IW"1TMPoȳq)՗_9͇A7,kF+ҽ ժIVj) RP?j,IB5&U]?9DB=@{}Բި}'}^J{OӮB/2!>M+5Pվ:lAR*UȰ3N0}JCt\9VT?ha5'XVh/JSF[E!OE{:i[&7uJ*̓ XGFXS*Ce:jU7` ыWrU[y J$)A49SC@|D+ieJS-_ɮ>/#hz^ILÇ/շ KwɈfTMkenpj+$r2gtpBX0ɯ:e*_&| TBWDN R sR=>4Tв~iZA6KAJM +(%ui? C[¸3pnpZ 9ӆ^wdTx廠 o[Vz1EIݦewhWʩAC 'wbu[!Jم|"iw?G?[XcQ)]6v]sE%VA(FR>Z9 TUlRB˖f7ڛ` O-%x0Ь7n/ UG@1Elg9檛jsVji PT4 X-aElM+R"Ňuܝ7ik:s 2QtL9QbؗWnb~Q c:&6KPc+rAtC||= y!!9N/TEhIzTX^97x` w%j1Js'}bpsJsor&U9IBoԉ캎MTҡrQcUHLu>Iy r)C*>װ !DpJvu~qsl:nx^B9UR(^K1l&hiZ38wC!IW+T9B^ęKGUAQڸSw*a4Aj%hxm| M?^s/^g*)];@7z\o J:4lfՆlɥ3 ̺r)Iyy!½*G8ZCM.JU."OdKN02~9 }0n|tÍV=x4˩BrYيRe{m0 ߓRmokԃRUD5SS&|Ko>mP{ >ߙ8_Ÿ^A ߄hH dAaTV :[gmR8=tKM˹"T%IA8 oN8VRcEJ`4nT(:$PplE2'}N`W9Q+])C2uc*z~"<*o4/{6Nq`и/>@'+URC2織-E9OFRm庴|2몚ѡR]8]G;[TNCꪹ}*UwQroVp *]9߲JuѱXu lWI%xO&'T^B8>pQ=$RU(':Lo$F!ޙ2rβgTeh+p15_ DϷcp7ҕC q~~s|͵kJ<%Gћo}}ԕ+WB/_ YU髜 P P~O}q 8hԄ7T<@߷h8=X36NMӹFuT&eS5Z)z㍏6\L=/6OM|zz&S͕}<#kKz(H)p%?ٮR +0lxqzhy$ ǫ+8B/_o}t+) jjLejdE ԾWtjxmTR ̈́/rxx;Tc*7G4䃥}87z6KR^꥗N0wC%Ra Mt=sԪvhD͛7~b>yȣWGF~)J$3<_B\pGH!7M*ioA.liSzB2̥_tI3]?p9rnPɟ4]aAx\VQ6r'+W󽿤gi[īJf[L+ZE! P? 5fe)ͪRsrrr4q*_ٮ^QU!չFhO+͕>T>#m-Ju6d[z bRo={G@nJʙĈƟzJ%/,s٪y$6h)?:gP4d*˚#fY9v2Iݮ%S*+l<_$RZⱫ+r)ܗ;jztíJ|JʔX5#^=*lLu[,4R&e:z0h*cSFV7єP'DR)joHE\7~w%Ԙ9Wz?Ka?-uH8SkM% z`SXJR)CJ4~aތ7ZFxM?y$٭Raxd' ޒ\*Y~p Lz]jH6zעFA&;T\X a^-Tx_!QE<`/>a Nsz4Q|xqtM } :8zaĿE/\J(IiQ*ɱNJIO k|J`dk?u<$ޤ4QvnY?a8ђRC(Db[lYE!1G+jkw~)CMxj1Bt+Mq)'k6٤DiB5V,UBOQ++U֬)h,thB.h?=Xz1BՕ7\0sNCUE~5J(&e%<@ 7JЦTkrRj[}yj23/a#ϴ^ S9gRt|4g~_ԛ}Jvj`z)U~2!!C#]W)*Y~ˆAX2k(vMC@9j Z&xw} gY\4hve L)=/ Iamo޺) [5KHRGjb5:TdxZ&J&߲zz?~>yVp ܚOlʐ'*`i-'c` (C3ӱKC?q7nK]6(ֈ@RM["?vq!ϤIċFš7Еөu6,Į't-X7|R(T**5.J5AwIYeTloJ 9ѝ gT)j4t0JYxoJ%TĽ>.tT.TrjRVeޔJfQv )UԵlTk~/-9|:P|ِRE3R-ؖRE٤R-C֩TD*fڕRuR-;9jRm+JAs~cRy AeIeRz*]S(U҆BP|%~Tr 5j*U(zBTRe:nWIm-Ju||͡7_$T*_Tzݕ7&DEK917ljT*_6TYCψS)UVTlH^KKea1l_\6Tʳ5g]!Ig P|qOy) S²x{a Tޔ*9| cJ{}:#:-J)@-d/IvT C&]`Q|T6Ke;H́*I (xFwj:T*j~V T*_*+fM|`P W*W &og3{&5nJ  F> stream x\Ɏ$ WyeQK,a Ѐ>/}S %FTQLI!Q#EǿoҞm_?Wr/mI֛s~ |~|iU}<~Xt[kOp۟_n?c/\vwwkm8ytqwqeiKT{θ}sll,eF{ýs_Oˏkէls9uy%MR'Y)*Q @&գܗ.qᅟxa,N3uaX WXkK޲%,pP7pDHQ7s;,ӶYn [pv'k-m NL!ݠ15%lny]tt֢ &|-;Qzoy;6ךU Ń:c탾".M=F284إ5`6zծ7"" ed .h fCZbN;L6uBzo%Fjx)B<3lu̸f5 Tr?2mfYLYD f36,K !a쁹 ~; Ru"_ٞظ=#Tzk }IUWyoU,H 9INBL+ *c'P̣1͕Az|P?x[bU]ˠG#$ڛ$)&h3$vp 9lZazh)z/?^͗(ywiB# N"t,seL~f4Q`~DO _UcZ'yq Z$zL)m ugg^|ŋ{?A"#XܔUf 5}%p'm̿Ŗ@jЕm yrsmz97$xʼ1)P'Cu~=GC K^K'rST;j(ІoʘWȓ .r$] *݄B K - *A6n} j6$|=ɡ1(`pOk d fEf{ckVc؋ǘtAkx xSw'&ExLBDy= m*ػ+F-"$+i8kM^%TzIwVR. ;g{n5 G|[S`INobrhu֨91+Xօr0M]lDmF֞ MƵ:;ʲ;q$9jH^0lt`)bf.;OnX65edNa9RN6:$O&jm$6nTJK&ԂJ$&1$WǰHQY1G.~ ˶أboq^9J hd\<.c}0I8M^C9rL~%d',F9B$=$9`3?xYF,8WactЬ>_=2Y=݈-g&M Ci2i#$*zۻp`XriHPN٦E <\Om 5P,kT;[\B>˜ˉ'x+e=%@Vrxp-GUԋY8R)wsqdD0>c,!`i;Gh[ˊ%!I?TJ`k+m(.duNߕdWp"bV5.[Gm%?^RiW u%c85'r^YN lrO (i給Pj'yM/ 3 5e Xq- +cʗN.  yA|l=+gGp#BI.`aer M7U9F"ڥBEu+젨].` ukcm5K\HSIڋ%9Ã*? sak\ua"W`|SYXN*|^&A/UP-2F;1ׁW۴j硱Ն!4 ͍/R>rOV FsԣΖ~Q m3/o-ц[0ζVhЊBT;ܳAYnǘn}c3Y bY6\{v_Qs1Uyh7f+9eRVqޓ91gk$M\O˳Zw}[FpܧًۤxU^ce~9f/CGIIYF&L݊qh>yc]oǦLm32eѱk ưl;L)G/rn=_5 CyC)t䯴 Mo}Ƈ7{sWz^9R.գƦmm{6!!nJ@>!f"Y)9ظϛ1eT%ÔsPbEL0nhUJ% /Tl/:0 B;xTO o>FKiT{_!Õ[VÿApqޗG|m>R{c;rdzʯS˯Y~PF\'rx><4P\ >Pns/o\GI?]f)xebИky6?Ŕ]t،)W)OqR-FA!L,'u[0.9W1TAhv endstream endobj 8 0 obj 4322 endobj 10 0 obj <> stream x\ˎ$WڋdUd 40?03 )JeзFu~?cK~ c[>#AEp`וL.#`D{m0^3?܇cG6\\4`|%O=ܗ9j̕8(w/ݓ|eP*>Nیp~/=|>Co-{{^g@DolO|(}gxcF(oo|[la;3ten57 +UV+b촤ȝ+ b XѽHkHn'Hwu S:Q^P PxAkM^ַR; ? }4ao.s/d`41HEf` ?s'H([ɽݡRz߆HOޤ@J[M4в4.Mk eq,{ v},zE#2ⲏMJƢpk A5 :iMPV0r8 aSzRaIg_&@J$d--Ir+М$/,챹 _&aWbZ+>("pkPV M+9^w۩/4^I1KLkdf@j ϯuL#/k0$'f+d%?Oze~]mZ;gEV?M4h{tM6έduO!\/@ iЉ׻l'Mٕ\\tU{K)? 5< u Ȩ#xMC8ҜY+/~ ǚh #S^&5l韉uuiKHKN|17wL$#)KIbc6E *|«~+BlDa[|щՈfrv5;H=})9 aD;A}2N%C0_K݆ Qd{E6*Zu4Q(IkIɬh(rT.p8X#v ]2s3fѧV:H 1@̪m _ߑ.R.ꍗ Gn;e&F ǐ}t2r4[PAL,i fsqjI!Kj,W~lɓPԝu8 Ň0+)+e_,C}T݋|=0o J|%%BMu_3(yت?dC|m%+vI3)#V?Ey8J;ȋfLzU9_y"YOt5N=A_-8"IOs'װh'>B酊 YE~VoAy[e\9 @9A~儶rZg׎S"E!AKl5'M&9׌ X )ɓW0F`'@m\6GKȧS{`ĵH >BB? MF>}r(Iaj2#|/Ԗ)rS_xfs *{V}")/#e)M A9Uώd5)|_VddXɹtFT"Qݽw"EڟF4EO6˿7}%czia\ =lP3X䪚B?bNRLѫ!Ê@&@W+z+++䵬3˺r[GM~AT:wJ-ޠrMMYE&14)C>LKV 6?ksSM|-i+j<]VghႭ#VT*;\U@ *…!1K_eI`?i^qPTC.fJ-zJF1mp%=.0 d6%>'&}*e]xo mQm&-'PCR<(S*]hY| !˿7Љ2蒳@hCaO^hQedZ5z5EL0f`J8Y Ȕz`ޢO3)KJPa/y^L&b5W)ញ]%+s5gaDnzvG  .@JUo~d-I"p J]̧e4"nh(yo|!Q@ \(k8{ÃY}qӝM٩d{rւo5\Pf5֚-`iQ(NpM;]$Ĕ54Ϡyfl|ayvU/T i+=͘0ԜC*I{P _8B-:|&JCoN{TjM"{=_$ uUOcp|'m=lPR_.V6`'lܣ3Ie);Kᘨ;4i=3N|7J345MUAU70sOZ elw.j{Kǎt%L,πy5kFm*^ંxKxK}N7- uF;U{k8m [zo뜔_ǭ3vr;ud%^uvSE)iSmfi=u+Kjh /Qr *$"r0My@Pi{7/I=B򓲏ݗ'v:)Y}̅ mX\\%|CLUҦvRYta f, 'iቩ.ޝ2<6bw"v]I;_;&A^+ k4TrɰkxmNe(SdY64y{V>}+X䆸,AMIIdKq>_&5iVթ1ya:0~U!9O4NfR2`ytGØl,/gҫ^K܃e_]:k|H{o.ï&~\&M7~rR!w|0'{¤cW~gIG:.}?lꇙ(臰:]̳:f )M< UpJ3`\}"Cg(OzHKr: ㆪ1+(y'L /6S|Kbj2d?Qb!+9 8zqlO{WB=XE&8/]jKU}R/b.Ѩ/݂W+6a7_GڪH\wOpRӢƥ!'.` R@*JfnK{PA$AojS݀U[DZUsKcvwԱ[|aȵqڭ ;) ^3}z_ cE &)-DȐǕv_9Bqٻ;+2~m kME;odF9PeO 0Unq[*m'4*3焓bXG3jo2p+Ⱥ9By5b·pӋʓ ĩ8e Q<бo]P:6ŒtXv0 k=HZ*9ZB\YI捬v5qhbgNż'zSn[DȾ"bP9pwdoA׮ =WEj>FĬ֑q0C6D1)S}:h3s3iQ.%v uͻƣi<TH +E[=t%g q%98Y$aB(q7ML̓bԔ#i{;DC:\mHׇU)<Ə:GNL@SpmA(&{.B~Ы[I zƹSמ\Y[fhz }s Odn骔h\zU0||\5R\|]4"E`Q;>gY`RoH ۘ.= %GU3Mj+/>uj ׹!63;޺`doǧ/.7_(lIB'5/܎s,'BW=??wUmI_R,##OfEQ}L~w)%q[Uɿzܹ/0'wqnimBX0~Bclف3+Ku.2c1vڥtuuD])~yKGe؟#vrqkE/WVWpB!Q{xi _ZV+۸>RB|t srp6d0Q m |X#~%rptmp_,;_ + k 꿥Χ%{4;O|a ]}H;p^4_m fƿ#[ѫ;ԃr!͆#'N0=o0]qz~DIFy^g_ 2E_ɪ endstream endobj 11 0 obj 4956 endobj 13 0 obj <> stream x\Ɏ# SCGk-@n d$@r뇔DUUL*ɏ7?y鶥p_o_sw<~5~l+޼?^?Lrz|fKAГ#OR3s>xL$r0rPwy.i>mʞtxOl=χrtp/VOwCom> /g@D-{i_Q{g|,ǘ?8}bg67>I+p;otCV W+bsI ;/.VX>xnζȞ5?}you$8B$ͻz-#7ene.M2Bs[`CMx*SXḨCL%+Z|Փ{W)."{5XGH{˩`uxVib;[l}.[VуۯPN)bmJT'@w)s*-ZOsܓhӠGPݎ4=EȆ& ~RHY{쒏yĎs ?@XsUXڑ,nvrBVHaPWk'x*A%FLmZ!yn!`)7 #ޡ]6.^x$J/Y=s? w!4/мN8=ǃ upe<=e^)E4Rt۳qc*Y&I0BW#bmmuTuoYޙ}Cm a)#ӐF^:)!"XwJ&mZ>Wp>C#|:[oܨ)+}r,c)6}s>tוnY̻sEQ["12fKs_jjl ")D'q$9bWY. Xy15EZ\պIdRfB@PӋ",(̱%X*vù3{^~\'QL$g,Dp־D  3B&@ȶ9&W$IZt(\ۅDs?+]d 쒁%}\<:)Ďy3S ?™z1:{ZUCl; O\'iV͓ ΖgLP'6 W 9a?*JM(@ .)~T[X TSA5-`y5HJs~*U40GMVZ6$5PT.wAi,9Hrznc.6xoq;Kԧf ~V١Il? @ 7dlsƱ 32f%Oꮈ K 8yWBdݧ+1$*JӹǂSaNB3x#0;&')|+g:MG sJs_'x'Wa9 VJn~Df M~%7:0KkM{~QsFz)[SƟ~ֶ sʀVtI@mo*'1.[YJ|Mna ]`'nJh#01MFң uEEwmqdUGyP%v)""(HIsOb+U,S/^/A [ ,CO£gӍa=g bRB'wHMtLɱغ=vbzʞ.YQúww)IQۛ;%vW#,iqo7:zI{TЊFt %ZL J!:7+M%a9sӬ2_~!#>:3?TaN2M."H0a@yPz65H<=1969_M%0r;7aE-΍B@4E ;ѫfHK ɉ#P7t D}p1bσP(cGЮ-%VXIM7#-\M^3puGDgX$qr+6%y?K-_յh\5W9 V N(_ l%X/+"Wu_,fre)Lri% >I%[^m& g:<Ͳ͇,>Uʱσ)20 GmD}9,B,nZY"] 1a)32S1st91.Y($!;p§0_L: &)AQFv/x{R Wm- #_laV)qk͢Z'{2PFL6N/U(r(l9[)J^ t}5k@l>@fO"O.V4Sآk{ 4<Ǧl{ǎjnuU}0ڰ~96m\ )f%LbZ`K٤d`RtZ]j`ج 5 [SYvbv/;i3؃(hcK$6'-pR`Da%j`$¶H8kفvkFtv+e-!Yci b4M5G }tI ua@D\* G;t*So*URFD@kߢ[o⹥_"WSwv8k19m_TG4]>r;(~g> 2[s%rJx,s6A啾5G/`8{h8UZX$\{)ݿMma p1ҧtH%H'&S3 w;a- T;z(k/5xy*FO|5\)&ݦo;PxnTʈk+z7¡_mA_&no[F|&iI Ǻm|},FU.ny ^6o&ioVAy#`4q߬:g%_v n!AA;O>/Α:+wExР,>a5nNεdjr*@> R ӱ=_ گ6E6 y+?O>3Q &or_[vм5^"mRʲ|'gKPi(ǫZ:/b+> stream xɊ,>c nx<C IL2LLv, [DoLQnkI~n?<~1ߖ%+bO!_?^?0cY>rB'º^W ~ΠosXZg0w>՟?&9dwڔΙs]yս<܉+|='M[ǫdB`&Xo*xč 7ъ_%n3s֫ kz'kzоDdO(&zY8Ȣh,]>AǰVXMcT(JM%piUa@i'IC]biA.е 3OR$UDb8aK ORV0fwi|| I?AgRnj YB偋=Mu2 zwºROmUqr1>k?QTkܦ Aڐ+n 6|cV,Kt jaߋc{E|7$qkyHeZ7<l%U }}zݱ/S'[by"Ǡx#RUaתi\y:V /r3*@idؓVʡ Tu2Q@dS!r5­ҝĩ1gR7S,R5dɎO'tuKb]0T]4dTs <JLD!V+n!|$A_!~w"5ihkF)vT6YIcpXlK̝9xwzj'.)fX!t}/F[O3Ws6>cL`D4bsӷaKqXZ(X$MDev -;FG#hCQVW ƒ6I/)8 jXAgL9/IY5K@~gOfSkvd5:I>sFI9NV@l Kpu򎴨;[<P&d!f9bs 8h GAcϻ0n^1QB6Q#[ֽ4[O$^@6$ʱ묄d$sǐ;pT9 ϔ>t$!%ʨ#Jl9\ +60NP.QCrjIg!&W.Rɛ}r U!/d#6ܡOiث̙̽L+RKL1q0Ԕt:'pa1WQ/oA?NV 49ޡiqv|يbIU@@ىR։_g8#% KI/t&*'>b ([a@W~^R{T3>.Г܉ ê0)=ِmGF~USWhwP2[Z]  Ltj?OA.+}jLuEl\IʈkX@kL=7{l (fHUQ7RNc)$rpQˮB,i$7r ڠXchuLnHU$n7-AB8W8Pư38*cf2U lJ(rJѫȍj$E7LA;\NǦ{808{%)3@>ȟz=#/5":z, ?Ϣ4AfB=A]CAزr'OvL^Nffn.8VE7 "|y- ?qư@EUMbIT7F},K΢iY{e>Mܝ;:k5DV~W)9d~G  8QZ%[5 7b+Whb@a-Q-40+pn oX~X`_}d? k_uk}+DZX[Ptw$.f )i?@ZZ7i8@Xm5`{3 ܡvq+gy I~PqLX hJjIW:cc]QBg=vJb] (O* ,@_F,j*$D%UhY|5΂rܛ6w$] z LMo\.Cۺp0] } lvRu)ظ= LUY][|N&rjgRjbN`Zɛ(AM@qL 7Rθ8aFC7GU\jԗn456 1U\J Īz{Ng^p $J>דt0{40Psw5IIܸYV)6ɪig#}q MGFS,~$Qڢ{tZ;\Φ쎁 r%m^H'e+zF^GWjYv%[T`]K &E6+?dp`|[ c1>;&R5\w_>jŇ[6dZWLnCS9oXXgSxaCwG5 s{7ƈGzi 6$`z$6D6!DX9;OI !^d7ڈ0%鑎 3fkleWsftMmKٷXxun ߙjko"S5zꎲPsk0d YX B!66-rau +\q[Kd[+YCi+^l,ts՝Έ4H,RW* SOPQx!5sYbwp0쓘#gѾ_4pYc YcEh5z\!=A]{6:;vL%}SF4 y,Ah:'N cQ_ 58s@A4zڅej@B\YC1ЗCD˼ .|K.z\K+R4+$ -]^ \ܓ[?CID($SMjN|b|s!ᾋu[k80k79*C9{W MQfu_â ӕ*VS' 7&~):\&wuti]xm:(w񙩦K<)0ՔQgU"&_K0F'FftcTeTs#M*iM4v2 8w̽EuϞR5rOܥe'׹ eBKrU]~89*{vj%Ʒ(#f)ڤ]*aN=TuWu֫9XhEg6xSC]5zW~YYeSNً: K1y^ӈ[#'Sx`3OQ'ݬ9杦桹t]K&]ѓTs0h~fyv =ÇguK=M]!۞F⹠ք9[ӻ_о}oW\Kת9Wz^4n||.6ambPbwѻ<4[{J0Vn$)ŅnH>Ȓ<Ӓh9&KzepLϮm dcD{Ƴ@0+/ r_ݭq $RʩpV?5I8IŬlMKָY]mXa*^ r'?R" ,[- t9smlW C=n`޵hn[%w_d0+WpޏBP5#Nmoܯb䦀 &m]kSN y9-g|1PM߁zvO|o`JV]w) endstream endobj 17 0 obj 4884 endobj 19 0 obj <> stream x]Ɋ4OQgZ3S` U]w~/`-Be̘3CP,_,?}3/nGpտOc8n?rY{?~~'c??|7v,{ɚܣ^'4S' ʋ<>#*܌WELdgydy{{|Cٳv)+Nna}/Wn4}Z4{'O{YӾD2voyE٘|el}D?peE>/}>6_w6枦$u}FޏΑ 7[;<𾭶;=?muS;HM7ka^}A/#÷.{>@ cď&/jGfO lF;f|FP1l->A:ԞsDBipzNL2+RP3Q;mͦ.3mTS"5xm&o"tA\͞KrIc/!-w6-X`vk“KQÂ& ܖ\>s׎^F dB?Sصt˺Rυҹюѥt96ᜍͧR&/` P3|SMX晷QJ~Pl!kLR)kΨG@nњ1?Re|֨.o,n]2-23ȥD+mzU x"U;&{{M]3 7yܞܐ'UWCG6L>oL4# 8qf;oV\2fn7m6 | NX #=A r.SK73\<ߤc1S|q8I.IR.+sg7kK5=6!5Ӂ4@o2.(w^ۛ4KYr?"]AΚ|>2Ǜ5#x5>"aU/0*Il02pԅ# 0;uj'׷ +`Yat  1UI]٥2>!I'%z`ę@g( V,.h5-ߋi=U?9ǞJ' f.܊\C{,ȣ@h9fBnLאqΌo]ܿ1q'm!؞Hìҳ:a<%ji:jAơdyˢARwmڙ [a:c=t*-Ǵ0.5v')AϦ#H݋awPJxm C#FClX3p~dT4t6.И4/,pt|+%8ADfOwRqVLX 8qi[0z %ĝk ]_E R h V08aTt2/ըP$pJ6@s JA|jxx~1 r1/oM­b6z6; lqRi?+T]]E 6{YU YV9n2~C@]7*KKyyE3.]/ӡ@)g;忺]ʼ[g{]H A8kCAM'.l{ 7{+!S? .|!IH@;iAHL18$h/4=ӵ .)Mn2`254!aB*+!& z/U;!udi5M}}FX<0i'$򐺚*vD R3bF`>t&u uN B+dl(w'Ic5̊5^kPu)D̂iD-\s[I,~4 .=sPaiAexAif0z5 i2i40ݿxUXY0ǹ yRѧpsUr^Ɔ'^_β2' s׶ObKYlJL>)rZj:8fc=NF%G"H#L-j"⠍F&+Lr h];6n(v:H$V/)Ch7ш8wBPC *|1ˈ0) _jTHD 8'*=нv6HAgؒ͐UJ.;KE@!/dJh$? F3ÒBPc -3F^ zlLNų&f}-w;RJ>mz`hd&[w}4"p?hAԅ |[6'~>YVX(JqQaҶ{csLUY5kK8PR|TM`={,͊T]cfq9bq^mT5"FDGS, ML( הݩ[=8Vu::c-qyf_")*эg ,hf6bXf-z0*̵g OHgIO>@-ooZlqrhmפ_,Sqc m&+(BOrnō]eH*CCJYR)FE8U񈉖g.~n3bB*`NzAJyܒS4 YrYD>Ԣ*h\UKf16& AHАnЕozɸ$߀B/{awMg - /ANhD~kD\{YG2d@m| &χv Y,Ubmj u~BȲ&s"K47szr,- ^ѩ{S7kٹk!( $m^3]WYD:ZRܮWHr7sY)7pEU~m[Y"I.8lۡ / %sfn冇r2©zuJWY$ƻՃۈࣉ1 ̒G[n"Ya̷~ }7QfYa-8wC(K;X_c}@2$*2䃺#; /gzݽ\!(B(-o& LLxf:+T#g|2Y~wŠ2 UPtm J8mwnvR6]r>`9? $pgȬ)?[b3BӜ_ TS;PwRW{k>ÜQ_L롸>$#__bǬ*]ǚob/)˅hYнV=~+읊7_ *XJT ,eD]aO TbFT'3Z˷8;-f(g06]ҶK]a@l.t`W"e%c쵲KY-sJ.օ6/ΐ  EK8 ѲqzmiQG"\3 _^"o]+NȓΞyo*Æqi;jdZx `n]Mq-b޿i(^w3ޟ,To$yz*dNel2287XXoQq*q1\ڄBdqAb\0.+;08-l}# 9wދ;FUpe]jD뤬oMtzڵ`q\rR#:b'"u{E yM- 4x=RA(} <@P{ 2 M>FIh(% W -XW~{]c!mNxcRQ f!:W{K'&  a.VEтm娻QӮ[KUy )Nl4 5\]}D2i&Z0{t*£w*mx ;Sk A0!AY(3A/GԫP=jq_J)$VOT wA}uX+=*r!ošU]~BIĆbzy|4uR`.KX4 ~ڨW~ݖNX$2=&(AZΉˏRQʿ#ɩ?#F3Pyʼh1Qum\'|i4PvˑA&z+SԾz,m/ZJR#lR@Rx=T:x˞wjgŌ] `dKyקpfJ-B|j5Ruo˟n[ endstream endobj 20 0 obj 4923 endobj 22 0 obj <> stream x\ˎ ߯u=-TwU4"@D6%z;=d:$.w߯-ۚ+nr+%~7o?߾/9-e?|:)MuVr>fWfM9#O68AnY"<~~>6=Z4)wnpOM܃|ȸ^(]|/.ý-|?|UF5 &d {^Br{ZmCo Vi>=L_6%+v#SCjlÔ+с&Wy"=  ̇=}?Wp@zxj{Ztֹ7Ҩ'`^Y#Ç Om/)O bXcP}"u [l j?6/f[iXYZ(-UVxOP%n֞l7p" b 2꽹zFo3,dZ,,Ŵ GSQD>Ewr$*,Gu5ۛeGgĶ1DUF79O_ pTkP"䨶1Og8o,9J7dCBҀ^ T5lh)A~3>74>K%O46!^`h /.Yak{;~]( \;xtCmm=7ƙ.!tM*=~Fjr *qm~AϺkiїƖ|9EЇ.S%HOm3JҬ>Η.%YT~`9lI/Eg@1t} ;X7V TDq:7q(5(e [<=A*SRcWDR)-@+SfHPSxze;Bgp ?A=a'E0b;1(zcqq1.qI %)#gێ)Pa`Qc2'^l]+;2?&xx\fuvg"x ލÿ;B/H#l akY6 Y{A"V9V%if-(DPIpd#Gׅ.krLY0݈&Ā.iTʠTv[-'u]t3FT:p-oA$UsNr]b/@ phj JI(kC%|Zڅ[6Q$4tdrǭ<|("\/Њ /]Z_{BͦQ4M̥W J4_1 Ca0ԌckMvkc.hqaz+iEoIw]n>Ի!â=_ x f}RJ#9LB8cZ4޳ :<} #Ὸf=q힢v"2C"ZdžAu$I~뮽ro^Sf#Ñz% h?%app%_ LeCTewsSL BP]g|~n  f G53$  +S5) .0-qVg ,7@mM7swNR(j'G^z ե`V=jiƸdxθ4_ĘP{旞G_Ar~3NrSfY/'ڝ}\9Rq)r%9@ͳ%ƍ!>~'?kec#9X{}gE/ sgzB ~ H.y:=ߏYɧ\*1(GBq^ 63/Q\a X0+1ZP`:}VHUCDC{/(ZZl_zK g0#Kȴ߉$T- 7 'R`~Hp|qPSRi߹zd\Apaqє?f¦83}nBq8Qs u ),vt4;e7X30.\E!Sٙ$CB0٤1U cOƆR6Yb-\G9Σ爖d]T!C]Ô%7h!ŮjRT٪lJI,8@rs2fwކ-̜G3gs4V$Uh=y;o68Ϧ@i":?Lx$}iyZ^yXE? ޡcGaN.4Al;kэh- uԄU[PIZ"uwi">Ì gk.`J b s`-G*Y.],u}˫w^FfXJ =7#-?YUG6RXg+EnB+9wҒfxŁϖ8+(_OS<V)^pJB^8ڭ1*^K7R61](*=vд͆1KK`T-Y7l9nPE!60CUV*b4QnwXƜ5vJu:>tHvIzU{a "&mP%9,>RM[eq{Szy{]:<(jyiݟS&O0J|=+o U;NC7lQC@EZSВQ43{c=x@óKA^3i/jЪ?iә\kKjqD*?l#eFʚBe`pQ 0؇1[(ajbe)+Ž@hg ={B8ynT=xGf;|SZN*ݛ <4 IM 9?h1@l 𳿜Jn% %fy.o8U_vJw#}>檒S E_{lK.W wŁAFF.;]U<=G_R+p膕#z'N8^`iRܺ}tMq-ҺV o WM/e c0*qvNE`ya3x W..SA>{հ'_T[Fsݹ tJݲiQ%zoIhe*hQ$Ӿ;sP ƫA8Wvq($Yf-&oŰq2ӷWUځq#˽~kz =Hkjf3 =GWȏ BKN$6"oSFC{[cP77O|fN lN.\hy?ODEE|uw,8|!!N-!ˠU.{C;J2o¯*##=D}ீ5]Obbe e%NP,0Z`m &E^ uT`!H- ܩӵu"[AU)fnף[~)']% wSƌ`7fd!)usaUmtlv%N2Yy_Y+~zlU*В endstream endobj 23 0 obj 4398 endobj 25 0 obj <> stream x\ɪ,ߧu']!}>p!/ H6yHe%%}li4o57BD#a{_'6¿d#F8<kڅom?ObfDCD7t }!Ŷ,IމU]y_O[(=퓀 tpOxf'7k~5k$n ̺jxuL2wk@rn&$Xm|4Ms l"q0vbXD#urc%}/R>L. 4r7>¿!ʰ81lCĕ&6fr & iI~aB?[,]KPZ7ONF9&x!"/s,$#fOmݰ'\T醸e}H[yҥ4 +6RTzzYrH^}t>A)`j*1zs`ȆGxGRG]ȨrY76&0+iō]^I{ RfOF(|cqQ%B2.;mCe5-b:iϡ{o<쒟M@wvMdPʹyHxU-o$٪XQuJv&XٖH)e1s0&ߺ˽0;m.4xɅJ1[3awS5.TZ22>Bsad??(OPɆR\/v?^rWF1BIxq Ur[PK$C9MmjPvxbxF[>ۏ")LLE?Q]Ŋ)V/J%AX]3GO )۵@ +Hp^Иm(P>@3YÄ/:'!)-|)wo/FJ %0A`wRnjE`OX+,Dd6^TYb86wVp HaYG~6o/Fh(` xOE<ښ RTŰM9>IaXX2@IywIh܆q\dxLlI+[:ybf !' /XQC?]yN|soۀ{TELWjbU0K5 pMj3hlzy=C한^v^D"?kV2 ?qT`k$3؉U#JQQatB5I:AUf|%"uUff VdDmC_.DՙS阑"re5qJ(u)GW~ p'jIͯt Nmdo$FzL' I`a{;ulw΄#,c؅@-1@!Nfl;"\C\Wҕd!WJ*t*0üE [%vaw.*U+VbZpԭF!P/VET:{-*ZR^rGhnJjeYj/**ܣzP>x(D}07*>}Ѕ_H;+Ӎ$aD&odo+"OU:YXx"7<%;[ڊF%htJG!RLU2`(\XǦtp$IGMnAJ,EIE;.e-),$|JdLlf)ccA[::Ģ:җ5m$]FgJDe7*9YS/@X__ҊROo], s8Z *d C럽9YW88ϻx(a/Z z.~K2`6?zAz1s ^P4,i=@hV`g!55us''t98&ރM"hU,Y+B)>*dafGp}EH-VNviDŽ iV7?b_cq5R}_!K`߽:Ji"szlR JZ OG A;P|x-*+A;H3~)#>tTu‹&p`НyW>*2:+Qjg8fu77vRlsM'PW QX5s:zѣEuN_i\hYO}FT)&:b$ˤB/dC=n.yfc׉aG650#S՟mf VjNY[ 0^JS39kE۳6I:9˪{񂟪T/EB7#+]:yЄᶅ2n.ؚu˟<4tj][#S˶TVg68 ۽G;OtӾI+fGRIU 7i]6};!Zh]4V|!&NPJIoNP# h:e8߲l1!ߤV U3~0oYjj4kzuQ>&XWv!a﷠w^z8}E"i.BP$;D/:Y]sx"g4k,S[E\&)Z[‚|4>&mviԟ݃gx| 8Vl'cK}&揍4A05wX@/U lq`G#S%!rx@3C!`"SrRy5V2Z8a ٦>xoQeA1v4P\7I/Qt DzطH#\e8/>L_w+zꍌv&%=_ȇ>4cPN4\0IGWsC#W"z`Qwc(rlvY t~ |ޣoO0xԟ2\ͥR5R tuz^aK({MJNQ}PRgN]5',=h)(Y(Eg"2}/Vѭ113m^]pRx%@tD:ĥPمW^}6Tf U2ˈ뷻@7-ts TLP/M8l dg ~n`l.0b,_R>tٓ:6[pBb&A;|F/oJB#~Cksjp l.A n.[' njenOFw}˻w7;,]g?ﶁὂ^N.!Ԁ1{,o" y'cxy>.\y =' pcPk&+ !,W+ԶP|bӚu_Y-^9{j ~ӗOiz椫s{'Zѫ~5{@r13_{b endstream endobj 26 0 obj 4508 endobj 28 0 obj <> stream x\Ɋn ߧYT< Bjp!/ 7yHe˖uN M_5|}?ssr,鶧po?q|m_o7o?~ s[?~K4uwX-w0~a&37Lsbruќc#ws+Ϸ?svrOs־7{Ѥ~X=Yχ[0㖲O7oGxݿ|^G=.Ax$vop"g eŸ|D?ok=|Ϳ/0 w{?/EtS]Aobc;K*y,֡1ҍxIpO|δx,trX[bpw/e&.6.|7iئ4;vx?-q(@C»\$㲁cez2zet7R!(aAW3⨵+߾Ďdo|Q\Ui^NOM(g+ 1D-Fm H#aY_ ֐|wf@ r/zDX60]wO ĸRu+mMe&Rـ'y1qDRkҙϽ@&eM1vQ Ij ^֘07HMe3`S=JK]JdF-)pai,3N_ ǖ< ):NZH7o׸_K<@k&%2oL@T׭5b"Aff<ISl6 D fO+4.h۴tDBZm@ZX#Q"}7 W0؃ܘ LGj԰8yF2=rxfgi.m, |7\(r8= [n }6 !ɘ7.Ew'/u}h h%38R:WhaP(-!T1 ~" khR[9Br}SH⻏nGFyd'᪡Z-xhЈ;\=4A¤Ed`WjjH2#߰65C!y!J%Ꙅ\hxڄQ3Yyyt][}U$dD6 )5\XsV+ Fmd qTtfWvA8D^U]쌌5[(#{ut.3%M>΢B ޽fn2C`9cmeW/rW܀ .a[PV![ dEtBvj:dпC>U( [LrIMٍdo0\{qD6T@%Yj|>!fe{Aoʠs÷U+$= ;LRT@nJ*)u~ N]y'6>FγIBgdcRmf [KpkaZ *h)Ė~8<97RW*æF\ұ@-6Mr6!)$JȻi7,y6okM:!j/G&ޘ^E,뺨uI`C[ٖـ{BxxtsYvcoI(ذKlcE $Ekz>I:?vFBM";s6QJT\wTfmZ[%vcg0. 6_e9">MG5;A]}t՛T/d?-2+9>K1fXvnHfa,* δݵT>$Ccv%N뷄vP+U"v|{lu9 E? wݞpbGW4,mHC=Ƒq[{TQi ''Fjs%Knc~f3F}SD[yv$ŘQ Lf5yzTfDX2DfgZ_NdₖXHvJÐ=K 4aoP^&ձ/&;b,FsQJ1I:f `D:;ɞo&N*ח1[K}:DusW`g DOO-3=7V _KTZi Fc^KV!CF<48媞K@Q  υ;69=6DF*0uMioĮ۵)+~qpg+%7yF|Qw!5ld$`@"?aV1& jDF^|+' fyZa*`{ZW 10 HfdZO"f|'I7rc3EI䰣zdL<԰{(˲3/]dZGX6 ѓR ㉷JՍ[uMjGh~vLY_axGaȜ%S4nVU}[G;FRlsa7?fCBj$*O N%_1z]z*0"rAyG[-A3ünv!Bg2y!- 4Ehュ|c,~AnϦklW 9fEN}~M]&JV}s*lDټ KjbywyKw=,ړ^^df"|!* .QܻdzB݃亖zq6¨[zn{[ZS-yYI,I[SK(e֮k$kvфq"ݢM*(},߿0]}~Pm[Ն aB$$0N^go >LBEWT}}S\! j,lW<R(WM&} uam;K$Uӈ*)Oʣ}I>M6!ozӴ2NjZ f+r\}b,qP}]9xwwcR[/xO@'Ĺ`Nř<C:"/Yd i"ԉW0Zr{zԫ4]5iTjs|^C}`k-:[Ih'C ]W(^&֢$ӪX#02k`&'VJ3b)+PM912NaKSuD,ؓ^}Z(?آFɡ $И_u tB}BбɉBU^·^{=`ץ']WW6A%p:VWv*}n j_MҎ[W>}JN ଢ଼E7n^o)^}^[af0nя` JظԞO)e|c!\Y(r=@VgnjeB% u:XzWĵs9fP#lהq*lCzph!̊Ƴ3L͎̅@SwFCwJw$(0O^M6]# ^@ò ;UZ$sk5_{"-}W6@;9^&]A+ 8W汜B89q{6S/zg#DA>?!ܓ[:y{dE0Xw9 :qaJް}@qz51(&)G/.\5^'c(2.3IXV ʧɔ/O/)9He1ELe,T$5*. m)QL?nG endstream endobj 29 0 obj 4892 endobj 31 0 obj <> stream x\d 裡\z@L s׏d[e{Z?v'+].?]ӾwG岮k?/q㗡Orz~)R:Fr|h-n-mГ&>+\\4`LvaTW̎n^fQ:N =χeXtp/ VGoSomo߆wLD-aki_Q{ m*K1@-(|wI2m;N{KcĬ ;;bkI#w\lLc]m͑=w=?|uo:C`$8BKw#|́Ⱥ8-}WGu'q7nx\e_PCu'X_ܣiɘ!l(L3帎WkfL4=&J35 x.p2Umw VփB=խjJ}Nqm-2d#Vb1iр1<-;R`dnGbV]N'lJӽHԿڔnbg{(Sp6El,hZo] ۊή21~Qјnǫf2c@&RdXu%:s(Vv Pg> c#J(5232&% m|P8ج#,rg¡n-l,cʥ*UY6gsM"A2 u'ĝD֑D"u0iJt kolS6Nxa%2t*3fz6u4Kj;7F*EJres_p~^bt! Nj, Q56h5Q], ,!9ZB0n3VD1#VܳdO:ȱVJgEE}1EW{*y`FJ}&{Nƃ9n"A\n*))|)ڴSVHYmu"l V.lB*e< sd:k&*6yU Ɗ[1qbdrUDFCns+"`@L?[<8s^커`!Owz)'{Ax5K,J89W-,ߚS`[ǿ'lч{SyXGxؠ΋cB``@UyDt7YX+gm@eoŇjv\D/g{XX5]Qec8kнDxpUV8<@\.JR[!wAcú @NXAp.J.tLb.@;U>e.;]w0#zj K'ܝ`;HY s$B{P5FӨZ%7 JHڜ*BDq @NMwۨ*vdxrNPQo"\虓KW6VX2 [f5rra}=8ɒ`&KT٢S$(POg]=fI5 [l#iK279L;r2eGrPhf [dƓ=Y{l{֨0lq4f;;&鈆z~w~ʆatPG&,>bՔ( L;Ƀ k7k1Gm HNwך 뙷3BZi6'W_^ ƛ AtDdowlŎZC:6P9BY<у®VG䓼lu/m7'P!w`U;dQY`:By@=I3ݏKYq{ﳘnfQ<3fbRإ5!L8=7eyTm1l }y(c:E[[Guq;M|. OauΓO (Kִ{ɯ0`E_i`%@m-b׬Έ}&{' q=$ @]4 Nj*\K)|򲊊A9 g;5bDk&'/D+/:ztD(w7ב!M# ]$CsζPR8lGf0cKtaRz1\8L~P*IO@WU8/ܴ\"L*oM OJ$iOZv~/ С N$azҤZ A쒑wJ£,|B@Z*bOp78Mǘkc7[<^-;%ed~3+Z"KHdZ ?ي aCuOРRKY\@ncL!-j;(Yk{rt~!&2a"6&-ix!q[cD&-L.bYīKL[ 6[+b%E41%Q{އ֞YYFe%u22KX))m&*pFliˌ|3Ig2 Py 9O}ʼ/}ٔU+NsGH+=eV*[$w'eW5Pia3 %v?{`v ʊP͓'+sYpBHL .'<2N"3W(7VA3QyLb=-SM,_(6V TM4{M'{&?`"` 'A`W3(1(,E*b@aIQ0 b-R+TJG>[ҙ+u9iPYN(z3ƓoJ7Ϙ濴bp'L! Y_~"at1%{c )A;bL ]oDHXUm8Qr˧?N65 30=HnĖ'z;i횤@פN!ۊ2RЯ_ن:yoy=(RZn7!O慨ZVD zXq ޾;Qh:VPD!u}\0~G7p׶eՍ{0UIA9) zt(4Gj 6j3vm.msË+&5gp#^ edo[㺛̘ΔUo fK0XưTBP5e\6;BZGS6?}#dTwNΪ~Uh.*[SQ߫ΉGʃ)~T5+EB;,СlEu2Y"܂0X]BU2R֡Q({oN3zD$InGt{[UC a$Eh~FW2W"({:(B qUF$w>[h>YKo3LlyWiJۏ ?@ .2ykdKɂ9Ew? ,+㍿pE Kw  T#}K[<(+^k Ѥ.\-;x1F*w 3.|J躧yj٨@ }/n reRu/FYC^wZ xvu5<-dP/U6Cg&3ݲAIgOb7PBJTTcJ5~Jg'NN.#hҧ~"ybbX}':?\R?IHU=L8x/u膍^L膽A5'8[, ~Me Z%-9:[lt̳^ kuKhW-%ziqhFr"|s/j*&/$˳'jJ;쬂^X_,(5~Si-2+Q4]۬5M;UQe.Nꔸ!( %;8աn}Tqє/_h/4:$ vrWZ7:>\aeY>ʗqoI;xA,7mUY]~mpXcB!Q[ރBFKi< A-0e.* 'c|\ GG C m PxП x/:. y艕{y>~,K&VZu7PAdt2=j'8~ђ@qd'OWN;!jJ$Ef f".edI3.lq, =Ȧxul% O_ 6K3%ɰx endstream endobj 32 0 obj 4777 endobj 34 0 obj <> stream xɊ$>_QgZscꪾ?x ~RlR(LPn+?y鶥poo~Ǐq?ۺƏ?~ś?~Ns[>#IEDXe%GޕVf0s>͞?9-c#sXVou/?s⺛rm3Ot/xC^D+?çwh[o2`ec4"D?/o3l~/|.3t|u }cbc4)DG<L N,o#@(lAv/,ژ#F; c:z{Ntwc٬Ш+G/⪋j>[>Ke^"K҆W4ܳP}TLCP)/&gpԉcTwG{\  roD~ $e.2T9EA4ŗhu*򟄌3`\x\֘ {gs8 آUŶ&eQgaTؤɼ8YEL s`Ɉ=g@.9Ukp^ \ߗ|*g7)) j_ܩCj|\}!+`4eZ0"W͖橑iGOdJHDFkH^tN4SHZpZ~DmqMr,YsLpogb{P3jl])W_<H(D'Y3~A(DqIj i / Guf'.UI"#( C qaO~-pl1[MԓȺg;."AHZYvpZ&:7%>{a9s[X,"o{RL:NP_M,;\iiBq !K ^qvxLv02@T?a3[8?xfdʡg6kO\>!n\Zc6FAI,/>\{x];ia`hu#{nv-ޢvXŃG2R^ )!Dκ*Czr )%\s](#D;e`(7]Eٹ&0+;)D)x$;2Rȓ(ls/h3cj-Gȥ&hH_.=})9l^y'ETw#WsTM~ bYnɱ0Etq2Vd*SWbH<0 A"rbf *Xp#6e\M Ah[BM6SGy!yٯdJYjTAOw&u2NY.|zIL1-]@YXwKx0-ʿǃ'yiU*_L;zޥ;h݇x& WNNu nH}ńb:2{muC'Jg%1xuٝ%eB86q4 I7! *p'DG#PBξfIb6kU a^vUʏ"؛ZB;V͉^b{O4M: gfj Rn40a Oz>Vwl( VjK&xE߶uZO ɐfQ֌yA֚ڍ:9~:1g[Q,17PVcK9b ά KkT%OJvKre9L]{$v-R^G]i"êe/E Lၪv;l LMI>Q1@ϊuN{qM1_HHڷ.Hf3he߶( Ǜ$kAj}#DCօp;m̯:iڂxݝ=Q.lBFV}7r6Vش W6pXD|>T \6j,j͵t%exזj[Aꛁ.(#aSvRmAE{I]S?M@زy@D!R_  Ҳrt/,r k*Ŕb78AJQ|h>%&u^CT(X0 >FD {GaU؝-0[&w}vIu$ Elc-zr#S<mΦ y uaGV4 |W}{X T(; h,+Zrbkzki}עRhUoMג(/a{A؂ ^̦(:mjJn-mA2 B]Wjԥ,maC@bI;ﭷl|eB8\t3X+;6B;TfC-P[d+'H-Ehb8Ĕ^ jݱo="H==,\^Uxd;E5E.Dk$'sъ꩏Np;dL<Q\1'*Ӡ0f[Pɢz =I rWLd?6׀pE`DڬV!MU܏q۰0AU_U*wCiZ`d^=GU{8vH9Vfeՙ'N&Xȋq2R=7&2iX6kXpY%7p~d:zRu|H W"vl\&js䪰deN»&1:+Y.y5 # ٞHI< +H`h9jcEB$Wk۵;"\y{k=zܽd˖ב]ȫci4@FrQl!O#i$U.?eU6HaeShdh^DM2`װ%!#mױ;Ф&\x%-b> stream x\ˊ,ޟe]S` U]~_0Ưo]"B!"{ZRJ_C2pۃtnn햒﷟߬/??2 fqN6oBX5y%OfRm3q`v]Qf:-:CPl>#{ӡ|]=٫NG;@zŲ^<2P]<큌}OwO0}Y۵O4e_8_ۚ ‘yGwm6L Vp+;ri}_ |Y;n띍y)'0 |gĶ&G^(o?EvuWY|01z/}9,sšW WhHVΐ%.3 eA,j3]wWdn"2!~ΦJw>8@1 oc"m}VQ1BmRmH&6Žgb2yxtec m|BMgj9kg6 F gR PL7}`ΡTyܡo|߄/Ht;S4xh~`섷'!SWۡLUĪRyN)ⓑ+2(Ł^[1ӗm] ivziǸ'ILBkK4]VNjl NEgC!T:m[u CK~IaB@4[Tp\Ljހ'wGP )1# +؊{aϬ{&+0*!`Ue% 3h5ڢIS "s3&!Q2"uV]&1¦ܔI)P(:J0) }T^w޶FU4$ dN8/8!Bs1&e'"{2EYg[[ iUq3 Ֆ#Y+ /FTR[OPc-foF_pުPO [jd 8\5A=1;CtY|%5 )UTq/~P+wr$o5|6k;I?*Jvdz$RQ3@05 Bb;P0jXk׸YG"`%%6 _5߶7737}Aff\%ڙ-Gg3%nl 7AFKuÊ jZSf8,qU o"uV2p0[A}{sưhC Jz&@ȧʰX)K1cϺ/lUoYX{ڏzf&8(q̊ˉ2cd $Vi ے~BGs΄6v,ùT0t!Uq; K^_z"1yrESKFLAI(:Dgy+ 9ꯁ^m _=]Rt|;O6Q>>vNE>HD+6a0l NT"3Eʦ:94=fBD6Q%n2]Yà&%uE/W%bIKt$@kӟ1Lв:P.K+$_{u : 3V9"Drwg=HMr2Y>J} *[tc|v>H;C:͖k 2kK.+qaQi65q{Y?p㏉z67XdBjum҂cNbʖJD 52PZ24'J.ak:7JnNIYiEϝvnESѧLw/E] {4smHX\RFs'!r'8Rqw:sUwL^1WׂO%-IlQ` U)WۉhE5j/{Ы|)#E}JRˣ0_~쩪+ѫm%-v'_UC/8 ZOۃ!w֐%M3ɏwpբSh|G}pӫz3&{/lq@Y:YJZ*y}sG3rz Fz+з:Ht ^!|ґ>s^Iiu GXѿBĻO[DY.pۅ3ܩ0Vk  ~aMiR(9ӎ ?$uM:3I1袐fC͌n݂C _&Î'/`BRX%3u`uC"Afy"ut~3wIҩ|\-|tЅIlPxUVy΅FC^#/Rg|sϪh/s my^?Gt/p{u dV ~Zm֧ ~E݊/>WVַmJDۀԒ.]>Ə^PGKKAdT"'U85F%}v!#3˸k·!Gl q=uD"!5X\";vl_<*k때"qlX(~û'QUwo~!+`dKdϮB ‰_LXԨZWzMG PAW7` ys+'gXĎQoL2 'xJUti3O(Lݬkz񬋖pm`tKFƓxY&^?P a诅2M!/C,g\< C YW佸hmL z^9DT/m݁c cH%Fv ښX!+tUbVXqR%:Rvס_ܐ}0!ŃײFp}lJ5ƍA>RI7M|3ugHz_\ 1 ?H MDB"F¹v"7rDo̒S]r2ڿ8)D]/M].| 3-9]TH:i=Q?Dϣ'\ͦc^ex/I8B&-yw]ͱ2<3JdlU3͡sjYdouLAOqwY@§-k(׫\tB Ol4XbC؍Քo#LY`.T>v:}Ɪ8+~ 8o endstream endobj 38 0 obj 4946 endobj 53 0 obj <> stream xz{xTչZ{}${f2 !lCHQlV"cn@ ȱ)x4BH=֣NQۣW<cd3! /;{mz/koJ k^廟.:dܙM͗bc΍^@! 7]_ˇh~Gȱm+m9rLV0y˺!ٟ(qSmL}dm_o!owlim < @zeC_er}9").#S Jl2̬lr{>N w ~ NQ5 V,f8p \>)frA 2T} ڡ} &@1,~9ZOa2|Q<-k rd-FN#z|o^\3߾>3T('}_B@zwKv1&MÇrnLW^.tl1($<#tZ^yoMݼZ3Ei>i>K;TfSFmeFEQը4Yٍ|n"(#tDFt}jl5Z"ֈ-x"~)AG{1*b8ic>f8kc9cb1O{ L .ߜҲRP6[8Gƪh.lBl+ab!g3l}D́5_[/egFn7yED71% Q]$W籼\bY#2n)znxS\YJ^z4V z `,U ImB#9bi%B8#ުU,wpRۆi+ǨgU}wD6 P;21#9ϝ ɇ1 -Ō1S$- 9E=@gݰddؙz$o>=ۣDQ'wIkN%ǩ`t)]\sVV+BDflR*X{`Sh#jQtaQtc83ˎl1Su;63$Y:-2ͦo2Dn@t^-ϟ~c\pOmPf5?;w❬RaVDfK$@5D:`9 vi~Ns,ѩLڱ RRLt5%ગQ`1lT֯ae4B(JQVTS X;_rVz޻%?Px>~y E_%™nIfyvM!d:6^V)tg0t #?ʥ(2lbX tQ9 ҫ6`1$H>y9*  BhXd|FYTꆌڬjZ#\!D@LpYDQDUDݦi׶mYmOqE9H ɋ~yb@ XYY}`t!0y\_dˊfE=M+%ږfz88uq3q6eqy\qIWG4qm\wY7čqӨu8#θ+{޸/x71m?e4VcxI˹j^S| S_٪ z}'AUBU+\H9 q&QN~+V=5(>Fvǖe0i0yafT>a1'vӞ#'nA,Z mkun{ \baI+aU ehHr:,#,ޟre`l4z^APD%J!%|gF5a}pIhcɂ"bKx/˂"HB^YWIaoh,߷-rWF~yWTέ*2Ymم[LƯ4gժ|!/N&1J쇗$oa >J6 6q́h;H$. pZ\21" ^Nr?S*"dqZ`;iщLF5H7 tj|z>3_?00gQq΄B)+;ՔFj#QJXs ^ɫ҉,P\J7;aah7F1xt^ 5FZ ]* {nT@eB;U&oq|v!*;É;q|0-$VAzd02@#3ѬQRI9D!M\9d.XDefIf`NK_cA=azG#QtLƨiD?b27tHtܲ@.׷SX]TTBQ&vOԠө < k $\0WPsL9fe.(8ubo-\xz>ug>Ki&#eZV L].Kz@;C!ӐyȢFܐPGգ~̰ØѓٓՓ8\~1.Ӏ;N{DW7GL#Qkw3Y7{.1'f&%quzG7em) G[xsH^HH"cxnjH mQgL$(K \5$0׫Sb֌o,mdHimzAr;jSڵQ*ze#Wݫza4Vg kPF+؝l5s1 ]#<SN*{>Vb:]w}_lVMRl1SȺH)}$ڱ)L,(1Q\FbGxYXVIF*(]V'NJXw5Vԫ~0we7V:WRQyNRFb$I!V bB{n%o%cvӏ}_L}Z=0WY jETimB4`1<M{^HWkaMUwǩ$>IdN'~ 1IIIIIII[҈4fg'~uC pF1F ϚΚϦk[xԁAk_Z&C"I0>fqoUYYč`I=v,y:`.'/P .ejuZ[P9aud~]Nvv =[%cn`c9Ջ{^ze{̣|%!Lv׹+ o]wVӓϿ]{L_mz%*C PyHoTp r|JNQ+%Jި0 Kv.  DALdBuPrAc4-l3[VeO6.4l2R;zJ;]5,s`G wW߮G-V8_VfsylӷϦPtID  Z%gpב PEJ|I%$NIKTzn1 ,q&hx:vtQ$^\2ϖ ^%l?1UʤFRfLJXpڭiHO 6R痴? fMDHA9.8€ȒM,NTJpT&NdE%Ԥٹkf8CUwUPpA9I /,+'\T7/O<+ϧ]>)cdo.xM\U\1@ $Ʉ@ H1aP *9r.y/3C6m)p9g zbg#ā)Er)ż}/U*J+Uhu!]iV5"ϖtN]-P$ӏDi;"Iͷ9\mx[a(nZ@UZdW%d>nΈlѬ@4|} sj툥fv:$;9bXQ,-A,UbZH|/:s,q8p_Ā?(α(i2KN]SXe@:GE@@y%7*Yz38.U VQU W0%R~~*\U*7>V"ղ!6TW ;]֮>mo\稳 ڋֳ9gac!wgJqê3Qݨi$s(7^4GSR#gC,r"O(zp}N N\W) w<}D}34BvQA [R8CU+zxh# q=K!H?`Al"(nD @!$ OqS: $A_tS@< v (e*r?}0[ka}HX@\t.G؟-gbS.fh(sSMv0j;Dk;d\PAePE»&h :; z? X)+ +zEO3u1 :j(qtj !T~~bdxIp,vGb#r榼ᚏ&P?E >l}]'U]omc`!\㯟%ն{ NrkCt3sĂՂNHI%If N2,>JUjQ'X~H7^O<}Ulptia&c@ML[]\0*Ō0 U3.,TnÇaxABP+ut+S(J!8D amJ5@x v n&ޡ6_dʹE)1!FLG ˩Jvi"[ l]#!8KMtv#8L,*?a:jCN*`4N5ʏ|ˑb40 d 汋r~/+sp)]ĔriLP.PgkA1Epbi źa< G9}%{eŲFi;VLci Kp$,G£EYjhZS$ yfrĻoϼ}dnrj˂Q+0ܜvLs^opݦy96 sJP/"bj/"9435CgNڍ]&-fQY%#16MtTX،S@]~)&$ ľ,c Hh9䇄R`"G'a\7Y4;!}݅L ; ɖzT,vpT/N~ a!U@myRzTE#YEn"Y ]u\tNBpvr>:ʊq<}fDv Og'?Dg6L& bjJ3 48{sOSr3XXt@\<5tl >\XgAo;RhBZe~x% #xMMoGKN&pW~GɠwWH.AG[ID$0sS>g AА0t4 R\/~4cbfv C|$yŤZoh{EO}L Z&Xa2&_@UJ#c eXV5amXWb T^S*UuŦdePC5ȗ) FeTo\%ՓvEDZZuQUyN&QnUu~Š<.HJeFTk甊SlB{}q90ļĥĻ~2 OX|e'R\$6$y qT ?^D-AMn$5=2#(N&KKQ4 SHJWt;{`ٹ_ HgǞ?=64 o&]tf)_Cp_ 6o^|GNKvA} ͏qENdL:lbA.9 Nl5. #+ijG02#64!CHGuH1*H@@l1 DnG!_ oO<fGr #]D endstream endobj 54 0 obj 8948 endobj 55 0 obj <> endobj 56 0 obj <> stream x]n0 E -;j@&i,@~c3PE]8HȠnsÜl=_ƫ4Ēn+ywvJP]f>q\.-]f3w~<$}=z43dIӘS;=gN~ׇa݇ĆdmU{LmǾu'NY֘v$_{ik}H!5ˊ&0 W+P.p-Jp LkB9Wk൲7ʏG)[foտڂտFOOf?β_6V ?/WngRg/RI+8O߇Կ/}_` `FtWɠ˼a4N8[ endstream endobj 57 0 obj <> endobj 58 0 obj <> stream xyxTE0\Uvv{7, d!$D!0A"i4dEQ n32Jԟ202#333{$;}|7Uuv:Uz{ȀMmv]B5i]t_|!U +7,BH#B}uUٶk2AԖpy~!3B>&@AU {!-Z;BzcMm tw?y=܁ ܆rxo rj'R No0̢ŚdK;.Ǜ?z,D(1Oh:BiJ>A% zGГy|ZBr mAj JCQA/+>} KÀ{!@v]6sCȈQ%Z:Ѝx/ZF%Ԏ:q_.~SWh?#7jp3՟AŭN>Ea>%Fwq < 3HCa<$؉7qUXEԂBp1ETs㇑މ>xs6NF.zAnx JhxT 5(_AU .lhZ}Z~ s?3>.?FE`7R2t{n'ӌ"@;p#r{F2|+Va=6#4_ F|?~?`s A𨉇tx' #%$_q. p\9Wup}#|\MCqoT* ҼC9C ÷ ?@C7Pa!xoۅ^i w @k]WlOgJ§`Fes#d:$Lvr  o9sf.fq \6rq15]Y[x⼎|g+^^ccrի:uZ_da@X(47 74 /:sWr^t)] +P37GVr  d*NY@rL!61HIYX jRP?F-7pcXC:'i:݃eh/y1 GpCW$Vt;nWP!ބ>FVWs᷑$<(g`NeC.)6EGxz{f +,؁Jn.8Ar.X.x;E@/+{4%hʄ Ŀ:-?F[[⛠GЇf<|)D9 T3M/P;;ѧ<ig6Oh1{X;Jt>: FDL>Z8:oEѳW @jImebySJL7!73~\vVf?=Mx=naO%Y-d4uZV(?Qe5,hИƘE3ʼnI M:31#XQ\/Kx:oᯗb'<l8- HΖR 7JձZU7΀vuUnB.ڭ(wƎiQ] &sgT\t1.:[z'-~Bn W5WƐz`( SW6AKsnaPD+fshy] 1,wFq h:Vm[U;#n۶E\X76%3̈́o",`4.7Ð] ]4bZt˶5Z1Gji[m?-VׇfxwжEܚ EL&cH:jP@Ĥ& fR5MQx 4SU8ie2Es?sKBJ:SQɈA}*"B8'$~(AC | ZeA2ur^B+=(FZs0Q%jF7AdE{RuKY CuXYYN֨ж\?eNbIUu(pr2b|&P7 JV1qFӴKF)ӌO=' 80l5˶mӝS&8GI@Qm]TCK@33o0~p XHVE@"%{GCsBL0t۶K35n V%ѿm? ͶƄ \ͼhՂ@)ۏ.[/3ikm]?qz /!dBh`Xd?0| X- Xi#VIa4H21QF˂~+=L%'4̜goNi4K&D6o%AIAzi8X݄vYg,4F, 0? )d r*)d adP j6hP d xfX_-[7QXIQ}0On~orHFݞj}iE7%HKsO2xAh]Vx^7i"JlWѧ2P PPjR}y|EEֵBfuG_}8eg63g[mSPuZ톇#Chw[귵?Qt,6bn5eJУ3y+hM`4Y32 2%zzd YŖ-Y_[nill,:CCf(ZZ84/SZTZN7tbQ!4\3,F,Vk@%T*|4lFIc1: #"TZ+1[ &#h0h4@V[f lgE#n4vq?IuCwɒvwX EnTuT IgW93gC ]v (c%-s[.{qK H`i0 51dȳyc4,YAFS_+Z -LĬ mqMt-HrJSY)t,Ѿ5Dc?B#t>Y$^B~D }R |wR)i\CW7TpC}.LrL.I"9\3́G+G(>o߮g'>kC}WU#~{,07[aIA')G:RW ;pij 'QI >|Z'n~92K雴7ix(pFtL}ˡ%X\Y][_nXn\Y][_cXc6ggedgLWoj-nϽu⃺G d?8nOogIOP2@`5t&;ӠRV2Kqǂ\,*\]+\\G\jp}]dPǀ6. &" "&lAd)8oyJk I& <mG G$ o W0YTLLrLmNMK-]m\v~ _ȁ{Gsp h >GPi9E HEA_)1D$d (tIHf̦*h`JtLh60Ӛ>pD#5g$ybCW,- =RnOH+NvY`2M9!D6X޻6R*[nEI"N7J'xjD6Ȧ74u<.[Sx) H]0+lpCwWCR^X0(;+;M.M&KUv>̭UuhzM`Db>\D/oueIJ\wwuk7dmsϒNٱp,7;k.(N@d Kd B$/wa #>cSS&F9zUD`ehb) |$*ve‚v(0\)\ :1O v\j'AʇʕmLuj>PW7vP! &1㴬ld)l˛؄D׿醡cda6=:>a7W@ ڪn#_LRq$8(84w6IS?\o,(;ģθ46nuF R;,qL&=K=OOgT`z ):א?RRꃅz yNw䢘t:w:c΃Nɑd;jb&I:FG:::ȬBGCxfnV4=I(:.<Q]#(*?SLRj'@e8i)VNtZ̲MŬTAs ]R,+=lrﻍ-u9kgGnU9ಡ(׆{e%$kH쳹AW'\<)?"nU' (h?BsaE`CӒ+x dRMqxX#RL">iR\2=S.ie{5;{h"bc]SONσ}M.ę2C?REUS98â.kxIT"ԪJk:S~@٩?e'B8x;މc4}LE%im(|j*PT>v cl]Y%N< U>W:h(zI&T$V]ݨ+tQN2MF9F% dX{ ӽ>uYR}wXgn_^i5 \M㟮}.IoηMTU TTR> bW䡪KUsfՃ>=c*7P3zꥧ'nf 3݃-h!IpbN(aYQ/|N|6YRg]*_ ]Wa)տ4?0$ӳ9` t^+8]Kl]7ϿPt[ķ=ï}0=P.O5DE})E,-*Ӊ4=LPʧڡz_χ贊l\&#XOlJ.,.ځAtdjdJ RئE ngD:Q$T;1ꗰ3"|`Dz\=:Lwl pb-[|vNmL{PV@ZSۧݡƵ:h>xiUj^2UcA8>ȟ %(x>R~d{JyRޝrN\)ki]#.+gRֺu``Ǒ#$Y/s`kO~{` 36q-@@ N?)YЉ LsV#~%*' h45`*ʱ8i1q7۠1tkH[5K {t{ ZgJ_a0_a̘17NDtR0h'iEf S0iuT֗0p S LLx3:DquI`0SBfB ~O?}F>]1'R/6?t'"+*G6TS):6E߯{/]+m}k܄7;>S Lugm <3"^/IDϦH=(;Ѳ sfgk5H,ًb^\Z]$6X시m6mfm7;dZeU.2raUXj9`  ' &R*^!d#15IEQh2}9)L9c5=eF -00`gF ]Plbqpa ,uU- jkWVjyPέIb GQ4ϙu}/߿=$}Ӻ*~!ƗJpj~y*~1ZF,Z#4XKӎۮt) 'tlPec?Ɔ*bCՌ\`AzFޒыi gfzbÙ?z _bE*ݸPqA"8iӧOؖg5YCoP9>rpGQWr 66ŕϲKmgږ u׺ϓMyiidoݙ+LN<"w~fZڴ)i|cn_O>ʶ8A{`7I`DDfIAekU{ :{raf.<#ht9ܠˤae%%"z9vVGuAv/{u53?nj3Q/y渙+ԱS.e\u+ۓV?0/q0{QC'Žp=i9,9 olfRLBv2VWT\ibnÍ^P]'/H{afA;0Ꮎo|yd\> /@Poѭd*ޖ#O%贩za E N2k%,AkI.$Q tPDŽ0s{DC4Je -iiJ^.5OW<1l|w ,Y?~y?2*w%*2 %՛qh$鑴O)KAn;g$۔݂-<]]]ZɅŦy$"b!T,,YT- ((gv;Hw? Zhwva[!;y͠{hvD (t&?=6QdL10cW.+X<&nWF ް'mXNx`Ɣ0ͫrp'œur>2lIY6dJz*a 㾂֬w{_>u\Yg:oʺ e_(I Ɲ{e*!Z6et7''xr4r#9nqtGt˦,wQ!cȸ?&;N3ÎSd2Ep .srsJ9ܥ*M$ΰ+WKI b~F \1c<7Un60M]S&V&'e`2 5 >6W`f6 Ug >>$W(3-đu1r@`{Uk!_ plLf YT.b`} D˂FM,%;Kq)ݕ>g:3WQBM&R5ss~TXuj&j@=iʘ:Xr>FDˇ~H=?%߻'.ޙ< PW&3EFӇ^Ӎ5{Qt8`"3 H\y5]j\X)1g>@:ҟ:Vر-rVKf>yޕl&;#S>.g5yN)q^qٍ?o=H~0Y4%(*D]s=<\bߧao(G IفÇsL8;%u7f3b[BR[d[]MUam{ͤw]&}h;Cv`nzP㦷B0HTgx/-56~5>cq2gҋfSALeZ̙xԂEKh>W XF s,s98k}!.17!9LGF~= 6;rFo g+G81[=7%oy IO#n{o۶IK^{՝ȁ*bwbe006`֩@\ұњiqASn:>a#w 1pTP jȂ|oÀ3_`|_.+-+@jx!d rɻW}j $3jCRX(Bݥ@ ! FΈ辠|ek5ٻ7)0.,x.1PxS&.D_/DɞYl,4U8g̘9gZ%M8K5=*s>墴Ω_v3W_$;c )קmr&-$uzϐ٨ Րg8j.R3@\Mٗ?;,`a\4 NsDS$({*dɽAT]u {wl}x<@ zEÉ%وrddybVP()TyzFF6`XQZNri U޷=Sǧ/?7?jnoÏ놿mw^%6)fo W;/j{(tٓ}la;ë?|GcG]Ͻs]lҫ<{v WWmr #;H[4J2b;`YQUX U 6ΐe/ۙ[n-ֲTڑT]ⱻff[;r׭eh>v =NA/Ӿ~#/4yIe_ :}qKp,Q&I4 lԘ 4@Z(߈8p\T@7 ZAr.z)1)Uo+%vn#:mDt'|{d'} 06-@e⋲ Iƅ?}Υ״4oW+7oz,N/b{jx_g4̩:T/:ޫo N0VyْžY>ZZQAa8N$d-_ @oƩvcZ#_mв-kl^F۵m<2TJ=/`_{ӟq1dy<\% T4 C"hV0 ܯ,L=53>4>9^`$DB=w߲zp28hkdw 6_SPwՏ|@(K+@ceֵW lV}t5li>UWm_;Įt^ᲦF>w?I/i0$ttM0ɽCV2eZla"=1bA6ɮ?-=ܧ󕧧KiivŎ5/\HD-N@rl9zsWѲ&aɰ[65e>C;uvpmW7WU׵\qZt8re*5-p&GLWgN$x9By^ZUt^%uuʙ_.`ipx/N˾G~07o:+(qAh-ܩaSUat騴"v@_)fND^fLi< / ,1ѾTXRUDx3_fwyG([W(Z(@!f_:mYVPZ.[`mŚܩ^C$aA4)-K/*WK$@/G)7ɇSR^Bf]9\(O$ďvxY!̬[VV+&V;Iu绪 jmLREHM^ԤCB*u DpH>B4> 2-& ` j,5,I2w?t-_L(oՙht<:,8yjg5x9z0k ͦK$]g}CiyI#z1UTO4@@4jAܩ:QVm^[uq{9cH` s/]b0cbEj l!JBµet53~3UK~;@gB֗\2>u>ZBu%I _ip ~=/ ME0q1K5iZ:[/y/qVdk@GKaL.t3y2 3bQCrkeخ<V)rVm , AYEhIuo8J*M؄ sI L NV`)08 BKՀ hxkPl2EW #!4֣II;F~Y_tT2&h`Rพ* V,= 0k)+09Q` mX6пY;I͚ثYܞjXDa ӻNEF: Nè1^!16)02N{4JJwdDoP8fCes[iGˍJowvwפ(|lQ'( W1ٖ l`2'2e}QMQEF\8BiMvTћ:lYEbvf3i}Q[L>1DLژL-y=PW{i>K<51-LZjq(rQɀwGX$F eXZgBɣ|(;L/`Pb*`'g.+EF8Pˤ)&z"SSw(g9畬v#4bdyݏZKrQY#͌*:T[ѨvSlʑH?P&a;׏XqfGU<ZH)˨feYFy+δ+=٪Υl/9aۨ 14*Ԏ*6Ʀ_%vvxV>lClFox.)>ƶ%ƥQ:2f#`wѽ?Sήs[qs+{+mE/kU"\O+9l\{NX^jwxze*H}h֣/u~ȋ>ejzMqczlGϝQXb{`I@'H> YKx&-T`Nd[<2\gj2* ~gLz#aPSXzTm Ks;;zHD:ڥ֦$90Ю=0) PbI pF i}EZy{%*5Aa7 "Ũ꥓mVuGXTOXzwlɘxB-:tI4D͑hgkh#nv:aj SDiY~6E`:[zZz迧] ϣeV( &Ι9vys-*g-[=֨3j[ QSDa=?bl1TWn6vҖMTڀLd`2 kpJbTZB +A˞s&Cs=00.L)n>:΋cu0ր큮aQcML y#IB a(HyҒv&5) ;$E;M0:_TlgFۆ#T&@*EΥ݌L3H[.ax;Fe!e ;փA]q/m 0`UFI^B1g G0` y3hKGok3кHxl| h5q#ki13c2U?-HE`POEX6qSJK%LX4qV 'NTTqIaT2ԨHsQSNh65 D5swq!pOtӕ>J+J+J+JWG&|Ν>[$şq9#Pcc:Cmqŏax仼(nC?]kL8 ·0 7CAJI+ <4 r[ \ϒ=kZ X6$g7 tB91GF+&y4;WN}4 V9;:o_vBɋȌ1\2A Z) r=Y;x9a /~FKA)dE>9)א{L瓿]]A#D+ <#NAP{=d&|V@y ]Eu`S!X$ށLt_RZ|e*ãV{ cW}o{ogDA 0HB#Nj-a;b-h95o@А0 9ҟ5Wi''/#0K_#/U[i*K>TzmDHEH^E~'WZ@* ̇yB'ϠC,}ݯA5`VȘDh#n4ʺhu (+QV:hռ e-[ l_X4@@@'郾 }E~}+q_9p {OR9Ҡ}O(}/I$8H%{*^Az޴31 (bjV@xJ}MُOW؏E4E6f/exH<1P^@I2F^nt%_An:6Gq2xxp'<={7-5R: 1vgo$nWϤƕM-4 cX{^NgF˫kv/gO Nf䜱htvVDǚU%zUBǚBL֠Ut@^=ib4&SӜ{CcP9VN**S<#Jt"gudRq cC3=r*.-PH+KՃraBAeLU^%e?Eyfb8sԚZVDh=,08M[7]o"*B%[Ah#J%7Bj endstream endobj 59 0 obj 16350 endobj 60 0 obj <> endobj 61 0 obj <> stream x]n0 O Rն2_֭/ Eg*h`\cdQ,\q>*}44YF2 O)#=3WG\0ӷN%Pm)#KOA"__LOGFOG|_k_+}8*ܥ9?~Z8;N8a#ɶC endstream endobj 62 0 obj <> endobj 63 0 obj <> stream xսy|TE8^Uw}KzKwNg$; r6كH%@@ApQqf@A(SGTgQmԧ8J:St{|%}ϭ[nթשNLv(+7tm3cgi+GjMB{Vo$!Ⓞo_{o $2ܚή ku-\z)9c}N7'd=p D}}Xnm6BF=߷OU\"m2 ̯ JNo0HKwoϟr¹yEҲhyEeU,^]S[7neRcSs)SMo1s9%etZ) /;!#4ѕh~L }(9IM=t'CP[v;z@ȳ iU_PY\gg pS3oIBg›Zֆ[z2::=80ln6F&n:y"EMnwd -2Zv@p3wGv-%trӀP:5%C{=b'+:"pWR\'ZxlGǚJ-k{-k:3 O}c9 2 LSvx{r=-{7?ڼ-ahkYCFKK1iX߹emp5kXe LLWkޖpKWgWzӀ2Od8@@]sVU;"hn nw,W=Uҡ@AKf`40\ sj-%{W"(<5g) Ў𙿟_ҩy''w;9co瑑+A{xֽ}-9##ǮLmޱs n-̱6z40y-Vd(G3ZNI=B5O5ݭHoZ,Y 1!c8~0&=2 -׷|[/Z8ز7Ej6RN@5{5VDͥ ,} `|@4y-?ɟpZ.ʻʚ/֤`x LBdQAW_<(khl;  RKy! ʩ|鱾Bn+b^,3#zSQQryA֗%?h]M&4XWR29.ٚ5:m4S#:nN ޘQ0vEp ԃG 2x^@3dHhi828d|vyA5> ɇl W;3iu3崝:e,Î#TݺX~A~>TUVTWM-f>='2oٳwBy_NT=x͹k-~ sI4x@XLv}chTo8cGFq.l68ΉM_Pn2:0^ׂu-׳l?ljkSg-vxϑu0UJK;e?>΋~sSs~,P.@~iDõAj&QsԈDb͒M9$S} F!~Y9xprŧYVhZ4:rID %HCbDQM}VC9s PP5E\Se l5T"g"g9h ǫ-" kSnk787n7M#}F:[+Rr{p|t0Ā^KZrWș$G"mN9a'UDqt9 @6?~M7q7%N N:{߽𻗹lyWX'^J3+B1ByDQ4M$Ê*d N+JcF(􉼖kܼΗDW[3Jw'F iU4O M-΀+G}^W4_WՅ@k̉@wv-w gYϡH3)&rM)8EuCBP9 U0>̳(tP0n 0!%:4~Z>Mɥ0M },b~lKax?UQ_<׈\5C}O(F-KWes+vHq83yy]M>}΋e55{ ^kޏ7{,T]ٓ[&5pΩWU8^+[$NhagU4H~ c,~5}3ɱo"M]R)-G3CԢz} {TPm!wH9q:>")Yll R?qkl$UVMt:tcUQ\/IZYB#N0s~׬.YT9pŊgt_t|izOM?e3I/LHڰ |o8vxO>CG P6vmܑzMŠzbpsh:MFՆ)-X9yURVp ͟KJKRs4쉜:ɉ(m>R<[/fkPOy͖rFa88xmDpViFF;ȴf.b|j̛JJijoεRX@),J4 fa΢j\UGp ۤ*\!ƨ5U.bz~zK!Yw45s_%U=Њ[Y0;zFkODRT(G\ijnO$ofl/.)Z5?-AKE4llI=4n)6f*z/B8M;8v HTU P`lU~c3H= :JHQ;a]ЌԬ4fYht}[Ƒ?I'CRU|bw#V2ű-׹y,qɮtY8FEErzۋY1Z|8B~dHܐQW*JI>eTvQnTV47hn@WyUf`^i?SMЖ[ⱴ\P#=3xȁ&ȷ'\{x{ކy߶?&7*7Ϳ.qU3m[VNJ4C4{Zw-Qh|Nvax9kE^/m3ρd*Sijt.0Y$E΀EY  P3>)_];`_ !)wK`S&xG($­*S>CWv)>!DoS>{GH{;N ,gs>1f3ҳ d +Ѿ}KxGv O 5qrqzIvSkz#DDz|U*cDd hR‚X1l`(UIj|M#r QS\8aB03.v9g{~d/k5BqGA|"EVV`,i+\D* O5UCRŜJpw(…u~Fӄ>H59ܙ1mWLW@nw~sK4C h~~zQmTEA aN\Ï&U"ʵ zC\*Cb̕_eĚ6_^c6QUڸt 3c̆!#(}a{~.x?V Wg_04dPrel?ku]aWq~8.3dd܍0pRzNŸgY*xL*% {ka-ϯz&~~Gֿ춠ۀMʣ]L^>HpU~;Φ$y=w R@G}M3tqߛBN7.Z?]>u[Iirw 49v5c<-Y|Eieխ[CV]#eI%/Kf "N4$ eC4 0qف:d2ZdNihDŧ9(gRS K}F@i-ܚ*DS׃':\E4F=#:BШkPr׮tI.1la)#lmtRۆ,XZ G/!Ԭ^u`gv,dC!rr }r>L;h֢E怩9#mIu 49XgTgf(6(p l:4,5vn)v1Q{jˋϟۦF]l_fN^OzUMKrC@j\1Ml&=~ּeelZ&`mM~qһSSN-72mX΋3O>EKj#lD=& RG`~+OtJ:A8<2/ҐM n.ha!.  Frr= xÙʨdYd{-`M_yj+4'oiT#z^/_(oX.a.v`<{ɘ,nZx]uIǺko; _0h >HpDD%_$>,]UUڣ>$V/au %^m FhFx+-%GKuכ34 RE^fZ*)t2|%>nb4YKz㕕:!888}WMo}nhdLǚtR 7svMP/_;'ӧGcc}3n۳~t.tN;'--+h&5^jYEr$>OGd"RL7s2_သc! ,1'fCӏ [LIUj2Y###(-|rH^JP~_i`ڶS.EPnAU2.PPN6L~]:!TBY/#/5Vimz*uk.ZCqi'"^*m0 ` {:,z0@,IzЂQ;;F6k`r54{GQ8]: wH|o 5ڏ~:YĕbaqRZT.O,%cv `? xe:=5]ϣz@:8,w'u. .qىw#á:CA v{R i[;UfG Fx2 CgXU~4Y4H'GN*XauWj& i&kշ{-n]/'o;G ce C4Ӏ8džZgZ,9 @zsvw D{ULw?/W*$ JrD:BlJ{^i.'\վHIj:A(YR}M5-5TZ'MP+oѻKX1J,?=G~Oy-ɇi/j]h;/ט[sG !&&30JY0 T h`G*їZsbe̤+z,oɘa2X<&$M ~M]z]Q%bbI6I /*b d{uH+0kڹ\2DX ʯ7GVhn.\UgZS_ⷠ%lAh숱#sM6t ;rKM1ֱ=`C5dlBInK&r ;we|<_`8>实G~*|njp3K|,͏E2?qK }$P|9yH =udϴ|ϒ9ݞe]9NXcyǨg+&?_jȜ2t3(Cucp}AnJN0@գiQZz( ⹞Y^ZPYz/ _4"]Nq}H }͝KFS:^H\$9囌/t)DpՓ4.JrjHcҳ[Mĉp[ģLB:Ti"_WiF. a}Q%>rxɓw#l*f%06N (GM>&3'gəA}WԜ(v (⇊;&sAdd ѣJcpFY1d'FCHm9$P9Ѱk! W"޶ѷgOj䪩Oe=bZA7:mNaA_W:bE**,rRsmZjdj&czm5Ω%9/R9d]Iھ@FO&v^uZi?]M%>a' ݏ#iIqA zI*,$A40fOUZs6CIb;Ȅ~"& _ոCłȆz ,_3N;o+R@ OfY |'u]{Di Lo% A;0p#EKŠBJ5KcmD5!BgqEx >Рeg h XJTn3c1% ;fj11e Co8LFg9#3``Y^@($ns'!J*m7UC2؇v|(f훸c^Gb鱿&?5Q*;m%Jy%xG#O*EnN^* !-2t=:AǃWM|ZZ(' x"/K}9v]x_$}`/y|ZӋ:+[qsWOvL|EE]LMS(+eeczNQ6O|FM8q! Kȩ%y-9v~6ЂZr c7}ֶbmg~;S&OW&޳lMu5sv:hHdϕ7*~ޯȥM\|io:㵭3yIfKS-:R>V>%x,-G*V_;QtA(46f4fbkuifh1-ݦ2 <.@Atk z &ʝ MP<OR6|yaɬ '5!a0*ZCQK1Q}^nUo bԣx)12֢'ي^1 ^ DgH2&t^:e Z0;3dRٔ1 y3 Fy@B52|ZZt¦ [,ʍ `=ru \6s`e,(XۅUP*i '6a!$@kFY=]޻DnԨ& b gLGzy?N/P;Nj7~AWvbow+6!; t g%2rtg-3S._ l%0Y' rnٔE oji(LlQίt-9֩66Ju4&7uCId2[BȌ^I]=:8Lp U,etj^ n2|: kϵAޭ_[I`1Wt1٠d;1qo2LL~d c|QbeͺU-: 4: d$\N~]_lFsh0% R1KT|/1ֆ^.#J՞ p+'#C7a80WJ=>}K7nޘTZ`!G>V燺C[CBaanL0eAveܮ6BXm`N )X^ov?'s^xjCuu a†ޢ 6&0l`K0lƏ90並SgQ50}aNNF Th0v5H՗5t¥ ~[_R?p2nkdϟ{-VV\Is>N3W\cEc?%jm2[i9unL!$[lxaVQPXCZ~"넉d,b ΰV |cY31@8"<}l %eQ(6U~˦?/ f j~|幓z ;"F#dG`:3X:3z RS\ཇB[hiGQXFּN*GUAȁGG$OI@g_`#cGҧ4r> ռ~0&lP\_n-ϨTUhlK%i=3g+W^eu,YYUS3m[ɖ@7e$Hˆ-3kim{j՝qr2-\>Bڈ7?w(:jrѭElbj@.ׇMvA^b Q1 ʔvU_$ww$7OVxh ȕlfʔآSWl2o.֭zR&]qƵ'~֍߾27q[וQhMKצdd}'|ʭy建NDxĥ:xG@=BMG*R4Rd-=0'mKu]osݺZ[*V`9Z<;o(S\_;4x74|mnqU3C U&L8֋^$v "vAOyq]07>徑sxs WV)A#oIA{H2$r-1,p @{Q{] B G@Ԅ:b" ]q;MO +֝(ڎʤ/P'WFՍ<:6wN-Xtş޴E) ]wH>5+Wu+ΓO.ц{Ɠ%;V>F ӿڢnQHA-z4b)+..=j.[|߷1|K}{_{2U=SL/i*+#m r7u -Ԓ_lz 5<e0q!=ψ__б7=]r,Z |i9=MBhzDC CU% kŤN4Ub5&WIHpb3x:@z#*v?q nv-z2]&d4 91½G9.n%3}8扗}bmZ}쓋*'TⳤQj ߃p=w t5!.V >+hg9\,wV/ZM։'G1oL~ m W=73L2Uʔo^jxiiy2rz"wt&H鋜3yk{g-N3}9So3]م!9q$pU?W{4(\\WpOCEB*G&%0FD! Īz&h2E7[o*5v`xIPgKL5X ֑(酧[vv%}X~ aDX+.Sb5+])],B[4X"^_e(?:`=mH&S4ب{-`l,Gl܆mX~Vy?xN3}pbva;xX7a?c"g:&;3M#\p)cMswqجE,/gܻwUws_ލeI7^ӿ%{Km]e;n۽zͣϩA\Zؽy *%Z-`ή {WY@]IlM֒/pޛGʺ G8*~I%Ar4w%%[XIևPFRw&AV5po ^uù j·SGsl5 |^P콅-Z T[zDZtA uP.%x{Mmv(ZֶnAg`k;Nxơ pw=|^MÞ7nk=P۸ H^ނ;xۼBљ jT셲.OKƔ^҅oZ]R,]o\ Nnhg5O&pt}ا>m8v}] ;zRZ٥6"-7|$G27k%#.:O+1xLg [v7b 񍝗N|W`iKckϼV~ cO.:ӋGA2]e58SijFCAG#K[PmD.0ۯ6s mK9Vk8"ٞ 4#R<^_5Is3HKR# 4`w_W8+|)ՃXD57[q;W/*Y c$7-=ړ]8'8l8Tmusyxވ}AY0:'N7ky}T7'M(6QI+B%515ehC6o%Y6Q .ٌd \FaUӽΫ)dŧ7k1[[); >U+srJk@㜿8X-‚/$t`r,,AtPan>p<ǟ >X.8đ!:o03(+5XӀ|h|zw|# ]r0߾˅Ah;h0>{}{FKV :]wnX=k> :@`Uk@V:=Ug_=3A2tLv4Yy`a%ޘ=p _]>Mg(ggln8x`y|Ck _Z8x]20aB`bC(ԐhlGC2PY@,x>fPTm|kV}75F&VN`XGF~Ҁz"7Ҫ~HXߪݫX%>X7.x]7hut׵w\vdŜC+/^|A8J@3/q?~TȞ+'il فJ<Hs8TqNj&2Qw?Hя5LmY> endobj 66 0 obj <> stream x]ˎ@=_rAW0,K?$/P<R >ܺDbFǩ2t9l];eƾ>)]3{됞õ'iS4$ _N٬C3?n<߀RkGJ7>0kHyJ* ]߳j)K4C<4%_Y, Yd#W+l,8@^ [ y%yxu9+rcGE152lGik_Y_P_Cؾ{/菣ߣ.Bo%QЯ+0Kc/[ߣB_QпYWۗ<+z%+j O>gpz= +6v~u>j迧g^/~EJwWxUό>h_f|ߣJY/Ca{*x]euzyslc#);+pJ]{ Y$ endstream endobj 67 0 obj <> endobj 68 0 obj <> stream xzy|[՝E˕d,پWd;my_),F$6`Ųc;Z2Δq_PLәvD@La+ôvh;GWޓt,Α`Cg_ldUGsp\x*v}#=W|q#}mO7Xxx90t==jc @}#4wnǶ2^oV ?csPhHSOˈPC/N/,fw8s@?_N=w0éxpn2H/fƐd7C-p=<ky"7bcl&'D$V&TԻABqZ$? ) Q4s77A oNCpE [ DqO%D&!-d$JxfQv"#: 舃#rOH j&EE 5'pV;9y~ <$F~G߉Ĉ| g`N$e 7_Q?R{|%G$vE=p+o'8`77_ _ᏐdGpJxϱ}E"k5-_P_W[S]UY*/+ ,-.* }K\qrj1gIjD+q6Wx2^N -lPe p$Z}f:Yhy H]7Jꠖe wwfEI~REas5HQ_W*+9KZ" p-r3&lhe09ٍ׌3!~snnfj! pXӈ$4ф $"TΖLN1ǮCPƳZ۩[hWN(-ʤfuE:ю3 떄5X=V}OڜYIc!K.xŇd-p+PYizO݃teP!l<[;ݫ:q^ӁQy*m)m4z<#W`9Gts\fa4|e9j^-*?bp`lFZoBZ>v71iFw" sI!Yʭ|]!hz;zI(9qù#45ypM18"Ndla&Q4 e!l 76.TV`f {fHtuxy/j]Tiy뮻>UW)'ppb}EotjcMVTY[y}y _S'E,xLevX.VUY.^p8uB֚]]UoIa uV&ԇϴjN%;7xenVP0,Ϥ>J=TXܠq̾jKepOmvBT-sVW5W:Gݣ ߐ2խhsY5{'[N D@EOgYi1c/A0A(9YJskj|3s[DZQ+\5pӈ]rqښ¢B:αt^q:4Z~ks#_XnM[ЗnjFl(;Pwغ5Ou~Rl/Wۤnl)M:5Ri+cNU.FsN3 aI+\T@@=`o4ɭ5kd>?|z*ܲخjj4:TmW;5'OsWpy g'~ș>"+S]-uI0[Qz%f4#'4DIzk=@9GZ~(4l*d5p`IF󜇬hN+L0.c4pc}ydkZb]Z=kzˎ:rY67bL Wb/F&wP׍.9P/<7CFK=iʣMyybOO_  e:)l]:2HE4h#yz.,Ӯ؈["Wf1'kӑ꣑NmPmyEƊP;>֫O=@MvʺMKn)p~xױkuKAM0fK7.W{MdϢkF``8Z,9J1`Ϗޜnl= dP2Ep>m;vY\/^~+|qU﫲lZZYкvu;k[P%GÙFYfKdZb2şDvGrɓyRYBBB“ .j)iZ7HKv½Fnr+jn{eD~A 0~C.z|8mP%ǤL4idOR&tNwRứRJ]H=G*xA7_XZxګKve^O0qYz"M%E=QXGPʺ 7.Fʖ7>y<}8*wNr7  <&ev4 ֪ggZĺ 7_[q:1ѻ|灼 W+?ݼv[dM;(5x`Ƴ _Dy\ciq Z3# "qĆ-ZwMۄ8UAYflL& xsiShaN4хo3:MuU6ϚI!;vpnweoʷ=rl}~dM#rpuYyan.5S\~ 85bbx)E&f ϔ%灟yDh\q!z N4SC9^UlX 4cZޮ9,JjxWHx]a*bggj{zi.YWS_{=JVK)$;oXŗ}qPDY5X͜Ym9pgӒf pa?!& 7x\C_!4J+ ~IV2ӄ~ Pmc՜Ą۹oS%g;^[;8 /\O6_bV$s=Go']R/K8;5IyEsM'_V=!P!F"ކG=]jb~}J77<:{?yp빏Sqc3Tt$չ'nrO.ģsYpB(Vp? UBp'najYjD=ԉϩd8NpCC} ҝcfM{BO<(itjhVGt* >JPglRYGX8}AT́ *X<Vp5HWB0@W˂U,@$.T,0A~bZi,@6n$*1֣q^$TLy(!Okk SvruPݦb=qXҾ=bJ2,Q=H aO͐b°ie3a8ZӰSyTLIk4Q~TOU~0aT,c6ٴAp.KŴA=ԾƻT5} c|D(qaIŴ ۂxQh_SZSQ?&?et2iledǏr#L1&.֋z=fc^!6Cf ck &cgb̿v<@QW}(iU׻R\]P@?eFԑ_9i_@5滊j  L oK^Ӯʹ^9CNU޳@[Q\w}/>', \eqZ^{ey2мd|rQv _EelGc,P$^f8볛P2Ÿas70]KXfaf-L+{TY/ =ɨv1>g RwZ s;z࿡׌].lC;ۄ>xaaZI4\4b,-fLsg*ʾxKgˀ:2WAY7ٵCL .dX4/͙~F絛meH͚D,ﻌ;`gM9;YI]U{T/fBA%| 2[5ƃOqOWY{q {1J.>uG5E?cK -a>re{,mVu0;Rz\Eȿ#ss#cE/|`-|0n⨣?.?w?uˑPO W^u_&/cȫܳϔ>,1\u;ïc{O${}j|KSL%F$'<埱#[ !!)M'h endstream endobj 69 0 obj 7743 endobj 70 0 obj <> endobj 71 0 obj <> stream x]Mn0t $Qi"cV ~o4CXTsFU,hxw D WZ[ Bﭗi2ݘeAϦ-bsc A4棨}]߭, υyjs3@Hmq?/[o/:(j0Fk ,reΤdK۩yiQĹgI|;t0'{fXOޔĻO#`N/)toI{ޘ3^_99B9$^4u"82*;@{-yƞ endstream endobj 72 0 obj <> endobj 73 0 obj <> stream xW[p#!l ,.bv5\EM!^d."\dC$^[e"BtRŎ$\2 @i&&eL@C%-L SN!mh 1}ooGD@ZA-ړP_ME;^<GS(<io=;:ڞ0ǭ?A{Q3 LmKUAFhvS덖8E0JެE{8c9YcU7oDѿ"G@3b0/4;LwLw^#wkw<8$,. xp~74 ıR032ǟ U8 ?c}ށ`F2rp7씸nx e y^'qrJ`xau]%ې[Ndc /!\>!PpKm ˏp:ʎi=C] fB mί*+-ns_;B?>Ԣ kv\{yo1#]BŃs&|s hܘ0cO))53MΤԵ̱ԝ5 <{O G 7]Y~e[Xݖ5lӖ 疪jYqښR&6TqTUAUU6ʪZ;R&w{\fO&wsݍj\f3<0 /p"ϰc3{nE#^j{/zjCyNNwzea[|X>"]yocǞ=6hSW`br ['Q嗤gW-jg4jY͖9X-u%Lv,d.)uW%>VĜ%XŸb;QfTdžZh fRx/[/c~i/ ~Ye:I/y|RyRg%d]Kt>,skvk|jj/Kmw̖^ӹeff-)Q;M$Cr/X")c?~i-zB9D<^>%n5ƹQč"P,6mno9@"> endobj 76 0 obj <> stream x]AO 96О&f&=?´؁L)VM<@x7kQ13.qe0HU5fߖsGcl_[2opzqwȁ&8_{'Hj[8=O6=u.;"_mKuw=.:dKƘۭUHw>,K1)t~ڀ[ITߓbک}Ymu endstream endobj 77 0 obj <> endobj 78 0 obj <> stream x{{`TչZ{׼c$$3=@0Ԣ6`1$$,OzU䅘P|qkka8#JўV֣Mm{ik@@sݬ{c[vZ[6= oھ!pߡgҦVMߌwg? up[z׼ Pn^m?r|8%lo[G ܾcӆo ~ SPx{ذ}׶Z@, ?;[o[`o71^ ndB4rF&ApY9#%eU1O3>Û~ `V`'Mα_iu~M Ú50ڟ!lZ*F&^7+4=[*hZZdzk5`'ڭyt%:I?Op}|f8?^iy=}[ޘƭTj^ē|lRf[xX~ɨ+^%vԚU~|dBh!꒒ri0VozCτxmdcwg =#c=_o|3 ȏf}kCMͰ,ѫEʊL C~A_}!v7,k/y[7Noٸڈ `u7k/N1"Z5Vdu9Prd,LtR$*EPa"l+#)"DĈ1G,k 3\.f0Ƅ \ew|X!TYlYPρ[ߢRn8whvi; aݲGuӃLm鱝anDc?tb ;6u횸CKn4)ą.a%l$ &Ijǐ4$ISo$Gl}>bb slPUyKr; FXyJyVWu ¶p=bo}27ʍˍe&lbDSmYq-][ T+BP-ߠ[aXnuz/vmGA_o=m _R(? a( U@,P^1,/@`犡Z-6Nw*YԮ:vےރzoGF~ w>~W-V./cIf֎';Ӧ7Vfu"Ir%LLQDL$fu>Ř\O3_QӨ8j DUG'g:6]qwLPZr8nqڰYڟv<]+nfqEСVd8 >-w.eD`SÛWʕw޸quݪY&`Y+m8eK31g1~@]$5C`b4.$2Fw\4:0gbaz; pʂ !ę$9bOjnƗ`Ͼh MFdslFIr,o5K]"'b q =T- g 1m!j0MES L5 MRl_\nr'@&J &&ߪi746B9aM#L' ~8H >~v4=={ !x:qnT3/o겭xWfXw tS3ՠRԱW]۔S`B9z+,9۔cr-+B)SŞÖ04fDw.zXU')Q ʙ(SF m^"iif-#jmLNwr; Ü0wZֽ}}{\uFsNLI:N).:ۖ7OD"PUW>Gzysѿ|'6÷ůw޺j/ nK ~E""06 hHDmv8&Q:jk4mMjBMtdjž$5RA8A̵Uơ~4 M 8( Е!At }✽mu}X2ɤb;ӂ#z T=]\#CC'[I0k+`xV:VҪ:lDɪ]OǤs-NfCq,xN2G"~|[m"i"vyH۠ɯFR$Q JU"Q\g {@4sWMV{2Ms)Q$И*rmޖu:yV-%`IڭzFq bjl8;T}. CL5rK_W5WX*l1;_fT/4a#k6FμRg_5w=1YuS|66lvX',&μҲ_ޏI8v'Uw9&AkP CK,}6&Q&]=t%5=>]$BkNZWCM} }}~:W'k0}㏞<_A_U|uphf ?.ɎE-@6VMQIIZs:j@5ĀZ6nlwUҼH$TP}87]L<p=~]oV2gxFwf>7WKf&z?͟t3.}« }U>޺m=vוϰ r$;C/h 6Lm]z3, %aJUcj\ig깸;PcWn9:n>T?cKXK5Nni $H2M/%%)V~s+毡_fWfpdW֐xyb`hdOöG_VWWHDܖuW-UK@䁎K{hs3# `tYI5!Vi"g33<׊R1?9kƚ|𶽮ǔ]7LE7{'yj0dIN} H&xJY{2Xj5&b{04\-1UJCn85Cqa0ab!i~yIg Qrl*z'k[^}*ώ$(0M[ȼp 0848 Tѥ0&51*b\Xv!Zn!1iJ`2$_ A] 0!'-5գmnQw>: גH$516oC6Mk#!êcQ80$LD}AH,J̥SzK|T\(UX1w{/THunz)Ɩp M؈c_YT1BT\[O{Ĺ$ىDn“&|@mOigI [**Qzk|UE`-SixM8-Z.iG < β/ ǸsuMN|RNwv۴J|u5k^y}7Dꗭ5eoqjo9nl\ *LV " M$pIZQh&vgQͮU)SLMq)>IRBJLI)sʒ:2KGkp˂@lsYtg^f ;y$FhuV@9Hm,%H82Q+gC}P!TR@K(-kI9@#kՒAԐd{;F }>4vX5F!~X{dj.&,I \IX%NN]'b;l'1~м%z^x 6Azѽ)?ޞ^M's3.ҷ|o_Tuހ՚*҇uY.yam4ÖvPt+sN]afd/2C+qHxI||vR!:̇-ε]x+(/ǴcqERJY)QdB|颏ϼ43ݨ)oaP^RFa lPO[68|*3j! Cihȳ@OL}zH)r HOQx.Nj>!eFh J_CEBLQKP#/,uãT? _F"d\%(oatA8J@VLZ<S!=Pg1;BfYQ.TdX/Oh!!m ڰԝ(cJc / hS;9: ̃ٿug;; `:֗zJ  ذ.cD pNU~ kUzS Zx3#EӀ*Y#lx@02[4>D73Ɩ*D PŽC\Z$"ðP p7^wcy$v$5H`2@DL-OMJ2-J)=w+n}%ggV/ 4Z6@  f혈}0D UL0*Ϲ"h/S%غ-g1 A3ֽfg*n@645=܆oRt*dAK#u怖F5?WLseNoTc-3S1*ǝ~V(.B*&oގ+ﻇJɻ~p>!p_dWFt:Y>ɟC[Dc KWC $by%x8>-s(dQB$.fz*pÚƧ+4m[=ߑdgGr"O G "yHq$·h)ƈτrQ lBoq}7Mq!.ƥxn}q<_&Rew,Q%\[F+1dhITPm b9՞wj5ET\+kK1g.X,!zU61IϓAߠ00e7j֨uDQW͊fGQ_ D0T+MF]Ԡ+ͫ,M&k)))1)wɋ>i^SQSqғ %zE=dg~r~ŬV^ҧ )Ŗ)gʕrS9ܔ'MRT L SREmWՓ_qW+P#0a?|]q/tc%Ye豙-Ш `#:9UMEwLO!H%aN,[jʚ),W3~fD M?FQ^ש.VI'uG QQafSha^aqMA.TOSO5[bWtr:qHq~ۈpWNA7F00Yc4  $Djk UGs(Fճ/dW&,_Fxu[m|iUeú'ta>_/8b0Lggg!w8Pwwr;v^^^a0wx25O4$R 4[X.ҥn4g{IJy iGtg=G׵O~ki~-]a#r[}bα[ YsXj:tV0ِ#$j3HG3N2SgBWV(N5qNs~o#q8M>)h8}.ۗU_`LSWQ+Xħ0JsD\fՋHyG޻>ɝǗZ;w,O?P7U䅟~ZYMѬZ- pԃj s6ڐM2S6W갳jz.52;R,h 0ֆ a1]EJ^,j"{"f# 1Jr.e#BB0kSrke$g"/ZM<-幢"zX9Qt2y){;1k4ﴴ;\Y8"h ƃŽ} 6p!pôp-1!u&ry53owQhOk6!,B6Y&:O*Pވ-b/h?VyU󪊪xI+$k5ٛT6wɳ `Cx+q!/ Ҥ"?h s``5A#ں*@{h}R=` / :%,.uz[mnOV_O#LOnd2#ܸn4$ CҐy2dΝ y|CPp(4Wyࢹ{XfiA~{{lEs3d+p߶&&&Ю{y{~z䟾 }o ђׯr#iLjnQLis?$cv la{ ejҖ Ř ΊNC׍ƍI^v\k<$["ݸpƩ߰̃~ҧ< >LHڊ^bSάaqq" amaNcۦ(.Kqsvk'ֿm7?uqd$] J0R6]#ՈȷXڗq%@)d3Lz+g0ޛ8y!LZ&GiP[ž;-n3RQI4,ugk #7ܾ!a뎝ew޺mboWl޹}umm-<+[W/fHg7ܺS2ܯoZ^V\YS!CHRM8 `n[-bj+:[N`"`9oqmى[ݩC1[Ͼ^~Nu\73xkW7{|iV<` 񙭸sV3[gzP?_> endobj 81 0 obj <> stream x]0=_t1HR Rӎ8)R!˴R.`? DZ=Y6c)\!Fu};/W^)Sq0&g9>ӶOK]pQOvt}Oӟp ìTi[3}k!C9+2rIi.ܦ .!E6u]ea{V:&RJb 2+ rȎyYc_$y2_Y/5;fgWf\Kv6M|M÷h~éwh=<~|<~/̤߭2~MoQoxi7-o ~7p̡cJ^XOCK#/wYe,5fZ=vlf?o۵leb+}cLC ~4N?3 endstream endobj 82 0 obj <> endobj 83 0 obj <> stream xYyxǕܧihF35 !̠,;9^|6G@BF#`$p$;m2jƛc?ۥVWUWUz~ (ȫ66Gz}`;@l{[0+~k7t9ya -yi!7@z#\#Xrwd`mش6dLr;"vmX޼ex0{#Mm' @f>|q{L-Le,r J:h2[6Ùr{&ez5p>ɾK$#A>f7>hc~Y8<؎5}HN$z*wJ &J12APaA@\BL$ M;c~La6s,ez-Lnus7e~~~)eӀ^[I:wa)fVc9EhbFŮp lMD\ %`9?ۭY@5k h)j>B\2 ZQ1 i[Al=v맗1ځYBIv:J/ǭUx/Wzk4aj74.W!NNr<;deLuHĬ?&P%+}ӊ":g'X{``a&~K)znX22~ 'fm,D_+J O_ xiXfr{yVծjHL&#ƣFQE_xpVkV4v -]$I^!sLP/ mUO-+WYm6biM~sвft"fh"f`J(g\9#5'pYPmSMXd*ʡ椢-53?ܾr[؅Dzcf֮mݏ~oL哷Tx 40HbJDz@6eԫ:Ps8mJ(Qe e8f6ۃpFm6 Ϝ ::~Ќ>P.^s{" W|}hPn\#S6܍nFJ!;ZI w#%R&lk!ãݣnd*T2UWOuui Wfea={{z:pυ*ᵏo|'wGOd s!gsXoNFjf<2|:|\3Hb%Vvq]ʖjt%/=ΊВc"+*+E^͌b_Č1?Q# u>]ϝQ]F/^pكNdv])G;W:px"/ ! ~CȔo.t  y\_bb;[QPQWuooH K9Qĸ(G Qc5Ghxͮ*{KM GJ$\^UvlM<^PuݼE<@؞g֮\yݜYSf)?z#n]>rnaF$X/g: $g 0?+oݯ~L *쑭< %dLZD;yx-`&z+` IUPEiL<~P wnv+w+kNo k,j3E Cp=^!`gWaAN$B/>ʆaGlH13>>:yUT@w"c $N_J!iDQ,*Ne_TyvqG/$ÕER>0qLWQb CHi;' UR+"ڬӃުn.`M z&a&Ll ada) Æ*5 ጰ'<)Y {Ya_I 2"5̔rΎ@DMD!"F."Ԉ+⎤G2"ȤHfɊ6g͞A\ 11&t1}1抹c鱌'6)7-B}>KM7dmuz'_T:]%zpǕz΅ .^QTU&: 9m$iyO^ _/`LQiiׂ|,[]KNY藦F1x+梟 p&c2qb{M/N5'#M? =ʿ 2D%rl2;%2exMӥ x KA6"OS$Y#I]h[dQNL̋,QdyQImj :Oܕudy3 94nAL<5k%$wk8GaS#,tC̰ ڧ2UBXe#bCzXrDtPY#mTN(=d>U+˕R PxIJ'/*!.D9~)Ǔc3gC<;t0橁 F ZO v91]552@>+iqKDND&p5-*\ lAw1Գeg7k3ŒWO>x ~Ae'"nIb΂Ԫ r>d5~i G"JZvn+E*F-s1cW|Nӿg3ܰ *I L.q? `NFVB+EF =uvhY16 v )-qn,(F3uJi6 i<R4l Ö5l Î3N5Ȯ.4*d쐝4h+lTvKEGI"hH&lKn1pƬigja"^(: oI<4ܥz6&K$B@@I闧,5h{Ӡ~%&P2$QQ99#sNIt19}L~Heh s6bϋ3[Oh1jNrB^k'435.u.;Nd߉ mU?\K2,PKqr0*q>=~8+R0 !K 9d~H/( 8i67dP׬)T?g{*,wIFL^w+Ðɍӯ:3LJ/\?pwviUg`],|j{rZRYF)%˅ ĐPxiE;H- W+_TZ+^iU:,EH>yBflT'Ṋ7w}.S{ZpP3=o}ޱ|ikS-5k:-~~s:lv1^KjP9,hҧ4c{/,[]O2r努ydYNΚ}abeWmT~"@NYTQc}2 ldLh߬~-&zCǾ k$y=(bb0e{qcawcYla;GmREzϰMdb#blʸSWx[@a* L=3RGv3 %$FUƮcPX#K[tE 脠\3/'wUS2ς:yͽRlǚ[KЛo> endobj 86 0 obj <> stream x]n0E|"L$ Cb)R1Ȑ_ m.@/smj`]oy[ x2W6]m <76/v/VM>ƍ4}fWBCyjvv]_}@4F *A!*<0ZrɵSuQA !qzA999y1> \"8ɐKОg9!_,:<ʀd"d(dEzFSd\17%?&OSrc UqD :»s[O io 8 endstream endobj 87 0 obj <> endobj 88 0 obj << /F1 87 0 R /F2 62 0 R /F3 82 0 R /F4 72 0 R /F5 67 0 R /F6 77 0 R /F7 57 0 R >> endobj 89 0 obj <> endobj 90 0 obj <> endobj 1 0 obj <>/Contents 2 0 R>> endobj 6 0 obj <>/Contents 7 0 R>> endobj 9 0 obj <>/Contents 10 0 R>> endobj 12 0 obj <>/Contents 13 0 R>> endobj 15 0 obj <>/Contents 16 0 R>> endobj 18 0 obj <>/Contents 19 0 R>> endobj 21 0 obj <>/Contents 22 0 R>> endobj 24 0 obj <>/Contents 25 0 R>> endobj 27 0 obj <>/Contents 28 0 R>> endobj 30 0 obj <>/Contents 31 0 R>> endobj 33 0 obj <>/Contents 34 0 R>> endobj 36 0 obj <>/Contents 37 0 R>> endobj 52 0 obj <> endobj 39 0 obj <> >> endobj 40 0 obj <> >> endobj 41 0 obj <> >> endobj 42 0 obj <> >> endobj 43 0 obj <> >> endobj 44 0 obj <> >> endobj 45 0 obj <> >> endobj 46 0 obj <> >> endobj 47 0 obj <> >> endobj 48 0 obj <> >> endobj 49 0 obj <> >> endobj 50 0 obj <> >> endobj 51 0 obj <> >> endobj 91 0 obj <> >> endobj 92 0 obj < /Author /Creator /Producer /CreationDate(D:20071222172227+01'00')>> endobj xref 0 93 0000000000 65535 f 0000141464 00000 n 0000000019 00000 n 0000002873 00000 n 0000002894 00000 n 0000010379 00000 n 0000141633 00000 n 0000010400 00000 n 0000014793 00000 n 0000141795 00000 n 0000014814 00000 n 0000019843 00000 n 0000141958 00000 n 0000019865 00000 n 0000024704 00000 n 0000142122 00000 n 0000024726 00000 n 0000029683 00000 n 0000142286 00000 n 0000029705 00000 n 0000034701 00000 n 0000142450 00000 n 0000034723 00000 n 0000039194 00000 n 0000142614 00000 n 0000039216 00000 n 0000043797 00000 n 0000142778 00000 n 0000043819 00000 n 0000048784 00000 n 0000142942 00000 n 0000048806 00000 n 0000053656 00000 n 0000143106 00000 n 0000053678 00000 n 0000058773 00000 n 0000143270 00000 n 0000058795 00000 n 0000063814 00000 n 0000143610 00000 n 0000143780 00000 n 0000143950 00000 n 0000144120 00000 n 0000144290 00000 n 0000144460 00000 n 0000144630 00000 n 0000144800 00000 n 0000144970 00000 n 0000145140 00000 n 0000145310 00000 n 0000145480 00000 n 0000145628 00000 n 0000143434 00000 n 0000063836 00000 n 0000072871 00000 n 0000072893 00000 n 0000073096 00000 n 0000073576 00000 n 0000073909 00000 n 0000090346 00000 n 0000090369 00000 n 0000090558 00000 n 0000090990 00000 n 0000091274 00000 n 0000109401 00000 n 0000109424 00000 n 0000109613 00000 n 0000110250 00000 n 0000110721 00000 n 0000118551 00000 n 0000118573 00000 n 0000118767 00000 n 0000119159 00000 n 0000119407 00000 n 0000121608 00000 n 0000121630 00000 n 0000121819 00000 n 0000122110 00000 n 0000122269 00000 n 0000133403 00000 n 0000133426 00000 n 0000133621 00000 n 0000134160 00000 n 0000134544 00000 n 0000140297 00000 n 0000140319 00000 n 0000140515 00000 n 0000140950 00000 n 0000141240 00000 n 0000141340 00000 n 0000141373 00000 n 0000145779 00000 n 0000145873 00000 n trailer < <8E5B3999F37A962EC889642CB7A02392> ] >> startxref 146571 %%EOF